The Exposition of Nṛsiṁha Worship-Mantras, Nyāsa, Mudrās, Yantras, Kavaca, and Nṛsiṁha Gāyatrī
अथ सर्वेष्टदं ज्वालामालिसंज्ञं वदाम्यहम् । बीजं हृद्भगवान्ङेन्तो नरसिंहाय तत्परम् ॥ १०० ॥
atha sarveṣṭadaṃ jvālāmālisaṃjñaṃ vadāmyaham | bījaṃ hṛdbhagavānṅento narasiṃhāya tatparam || 100 ||
Nay ta sẽ tuyên nói thần chú viên mãn mọi sở nguyện, mang danh “Jvālāmālī”. Âm chủng tử của nó là chân ngôn nơi tim—“bhagavān …”—chuyên nhất hiến dâng lên Đức Narasiṃha.
Narada
Vrata: none
Primary Rasa: bhakti
Secondary Rasa: adbhuta
It introduces a specific Narasiṃha-centered mantra tradition (“Jvālāmālī”), emphasizing that its power lies in the bīja and the heart-mantra orientation toward Bhagavān as Narasiṃha.
Bhakti is indicated by “tatparam”—the mantra is to be held with single-minded dedication to Narasiṃha, making the practice not merely technical but devotional in intent.
It highlights mantra-śāstra practice used in technical disciplines: identifying the mantra’s name, its bīja (seed), and its hṛdaya (heart) component—key elements for correct ritual recitation and application.