Śeṣoditya-Sūrya-nyāsa, Soma-sādhana, Graha-pūjā, and Bhauma-vrata-vidhi
आद्यं बीजं नमः शक्तिर्विनियोगोऽखिलाप्तये । वंदे बुधं सदा भक्त्या पीताम्बरविभूषणम् ॥ १२३ ॥
ādyaṃ bījaṃ namaḥ śaktirviniyogo'khilāptaye | vaṃde budhaṃ sadā bhaktyā pītāmbaravibhūṣaṇam || 123 ||
Âm chủng tử nguyên sơ được tuyên thuyết; năng lực là “namaḥ”; sự ứng dụng của nó nhằm đạt mọi mục đích. Con hằng cúi lạy Budha (Thủy Tinh) với lòng bhakti, Ngài trang nghiêm y phục vàng và châu báu.
Narada (teaching in a Vedanga/astrology-oriented section; traditional dialogue frame places instruction within Narada’s discourse to sages, often traced to Sanatkumara lineage)
Vrata: none
Primary Rasa: bhakti
Secondary Rasa: shanta
It frames Budha-upasana as both mantra-vidhi (bīja–śakti–viniyoga) and bhakti, teaching that disciplined invocation joined with devotion can support the fulfillment of aims and inner clarity.
Even while stating technical mantra components, it emphasizes “sadā bhaktyā”—constant devotion—showing that reverence and heartfelt worship are integral, not separate from ritual precision.
Vedanga Jyotiṣa practice is implied through graha-devatā worship and mantra structure (bīja, śakti, viniyoga), commonly used for graha-śānti and for strengthening Budha-related qualities like intellect and speech.