Devapūjā-krama: Ārghya-saṃskāra, Maṇḍala–Nyāsa, Mudrā-pradarśana, Āvaraṇa-arcana, Homa, Japa, and Kṣamāpaṇa
देवतापार्षदेभ्योऽपि पूर्वोक्तेभ्यो बलिं ददेत् । ये रौद्रा रौद्रकर्माणो रौद्रस्थाननिवासिनः ॥ ९५ ॥
devatāpārṣadebhyo'pi pūrvoktebhyo baliṃ dadet | ye raudrā raudrakarmāṇo raudrasthānanivāsinaḥ || 95 ||
Cũng nên dâng lễ vật (bali) cho các tùy tùng của những vị thần đã nói trước—những kẻ có bản tính dữ dằn, làm các việc dữ dằn, và cư trú tại những nơi dữ dằn thuộc về Rudra.
Narada (teaching in a ritual-technical context within Book 1.3)
Vrata: none
Primary Rasa: bhayanaka
Secondary Rasa: shanta
It teaches ritual completeness and protection: along with the primary deities, one also honors their attendant forces—especially fierce, Rudra-aligned beings—so that the rite remains unobstructed and harmonized.
Bhakti here is expressed as reverent, orderly worship: devotion is not only inner feeling but also careful observance of prescribed offerings, acknowledging the broader divine retinue without confusing them with the supreme object of worship.
It reflects Kalpa-style ritual procedure: the rule to offer bali to specified classes (pārṣadas/raudra beings) as part of correct ceremonial sequencing and appeasement within rites.