Mantraśodhana, Dīkṣā-krama, Guru-Pādukā, Ajapā-Haṃsa, and Ṣaṭcakra-Kuṇḍalinī Sādhana
बंधूकाभे स्वशक्त्या तु सहितापास्वगाय च । पाशांकुशसुधापात्रमोदकोल्लासपाणये ॥ ८२ ॥
baṃdhūkābhe svaśaktyā tu sahitāpāsvagāya ca | pāśāṃkuśasudhāpātramodakollāsapāṇaye || 82 ||
Kính lễ Đấng rực sáng như hoa bandhūka, cùng với Thần lực (Śakti) của chính Ngài và được các vị cận tùy hầu cận. Tay Ngài chói ngời cầm thòng lọng và móc câu, bình cam lộ, cùng bánh ngọt modaka hoan hỷ.
Narada (stotra-style description within the instructional dialogue)
Vrata: none
Primary Rasa: bhakti
Secondary Rasa: adbhuta
It functions as a dhyāna/namaskāra verse: by meditating on the deity’s form, Śakti, and symbolic implements, the practitioner steadies the mind and aligns worship with scriptural iconography (murti-lakṣaṇa).
Bhakti here is expressed through reverent remembrance—seeing the Lord’s auspicious beauty and offering-minded symbols (like modaka and nectar) as part of loving, focused upāsanā.
It highlights applied ritual-knowledge used in mantra practice: dhyāna-lakṣaṇa (visualization markers) and correct identification of the deity’s attributes for pūjā and japa within technical instructional sections.