Manvantaras and Indras; Sudharmā’s Liberation through Viṣṇu-Pradakṣiṇā; Supremacy of Hari-Bhakti
ये मानवाः प्रतिदिनं परिमुक्तसङ्गा नारायणं गरुडवाहनमर्चयंति । ते सर्वपापनिकरैः परितो विमुक्ता विष्णोः पदं शुभतरं प्रतियांति हृष्टाः ॥ ५१ ॥
ye mānavāḥ pratidinaṃ parimuktasaṅgā nārāyaṇaṃ garuḍavāhanamarcayaṃti | te sarvapāpanikaraiḥ parito vimuktā viṣṇoḥ padaṃ śubhataraṃ pratiyāṃti hṛṣṭāḥ || 51 ||
Những ai mỗi ngày, không vướng mắc thế tục, phụng thờ Nārāyaṇa—Đấng ngự trên Garuḍa—thì được giải thoát hoàn toàn khỏi muôn vàn tội lỗi; hoan hỷ, họ đạt đến cảnh giới tối thượng cát tường của Viṣṇu.
Narada
Vrata: none
Primary Rasa: bhakti
Secondary Rasa: adbhuta
It teaches that daily worship of Nārāyaṇa, supported by detachment (vairāgya), destroys accumulated sins and leads the devotee to Viṣṇu’s auspicious supreme abode (viṣṇoḥ pada).
Bhakti is presented as steady, daily arcana (worship) of Nārāyaṇa with a mind freed from clinging to worldly ties; such consistent devotion naturally purifies and culminates in attaining the Lord’s state/abode.
The verse emphasizes nitya-arcana (daily ritual worship)—a practical ritual discipline aligned with Kalpa (the Vedāṅga dealing with procedures of rites), focusing on regular offerings and devotional observance.