Prāyaścitta for Mahāpātakas and the Sin-destroying Power of Viṣṇu-smaraṇa
गायत्रीं च विशुद्धात्मा जपेदष्टशतं द्विज । एतेष्वन्यतमं स्पृष्ट्वा अज्ञानाधद्यदि भोजने ॥ ८५ ॥
gāyatrīṃ ca viśuddhātmā japedaṣṭaśataṃ dvija | eteṣvanyatamaṃ spṛṣṭvā ajñānādhadyadi bhojane || 85 ||
Hỡi bậc nhị sinh, với tâm đã thanh tịnh, hãy trì tụng thần chú Gāyatrī tám trăm lần. Nếu trong lúc dùng bữa, vì vô tri mà lỡ chạm vào một trong những điều bất tịnh ấy, thì sự trì tụng này chính là pháp sám hối.
Sanatkumara (teaching Narada in a dharma-śāstra style discourse)
Vrata: none
Primary Rasa: shanta
Secondary Rasa: bhakti
It teaches that inner purification and mantra-japa can restore ritual and mental purity when an impurity occurs unintentionally, emphasizing intention (ajñāna) and corrective discipline (prāyaścitta).
By prescribing Gāyatrī japa as a remedy, it highlights remembrance of the sacred through mantra as a practical form of devotion—returning the mind to dharma and sanctity even after mistakes.
It reflects kalpa (ritual procedure) and prāyaścitta principles—how to correct lapses in conduct during bhojana through a specified count of mantra-japa.