Prāyaścitta for Mahāpātakas and the Sin-destroying Power of Viṣṇu-smaraṇa
ब्रह्महा च सुरापी च स्तेयी च गुरुतल्पगः । महापातकिननस्त्वेते तत्संसर्गी च पंचमः ॥ ५ ॥
brahmahā ca surāpī ca steyī ca gurutalpagaḥ | mahāpātakinanastvete tatsaṃsargī ca paṃcamaḥ || 5 ||
Kẻ giết Bà-la-môn, kẻ uống rượu say, kẻ trộm cắp, và kẻ xâm phạm giường của thầy—những người ấy được gọi là đại tội nhân (mahāpātakin); và kẻ giao du với họ được kể là người thứ năm.
Sanatkumara (teaching Narada)
Vrata: none
Primary Rasa: shanta
Secondary Rasa: bhayanaka
It defines the core category of mahāpātakas (grave transgressions) and warns that even close association with such offenders is spiritually contaminating, emphasizing vigilance in conduct and company as a foundation for dharma.
While not describing a bhakti-practice directly, it sets the ethical ground for devotion: purity of life and avoidance of corrupting company protect the mind’s steadiness, which is essential for sincere Vishnu-bhakti and scriptural living.
It reflects Dharmaśāstra-style classification used in smṛti traditions (closely tied to Kalpa/ritual-law reasoning): identifying degrees of sin and the practical rule that saṃsarga (harmful association) itself becomes a culpable factor requiring caution and, in later context, prāyaścitta.