Varṇāśrama Saṁskāras, Upanayana Windows, Brahmacārin Ācāra, and Anadhyāya Prohibitions
स्तेनं च कितवं चैव कदाचिन्नाभिवादयेत् । पाषण्डं पतितं व्रात्यं तथा नक्षत्रजीविनम् ॥ ३७ ॥
stenaṃ ca kitavaṃ caiva kadācinnābhivādayet | pāṣaṇḍaṃ patitaṃ vrātyaṃ tathā nakṣatrajīvinam || 37 ||
Không bao giờ nên đảnh lễ kính trọng kẻ trộm hay kẻ lừa đảo. Cũng không nên đảnh lễ kẻ tà giáo (pāṣaṇḍa), người sa ngã, kẻ vrātya lạc khỏi kỷ luật Veda, và người sống bằng các vì sao—lấy chiêm tinh làm kế sinh nhai.
Sanatkumara (teaching Narada on dharma and proper conduct)
Vrata: none
Primary Rasa: shanta (peace)
Secondary Rasa: raudra (anger)
It teaches discernment in honoring others: respect should reinforce dharma, not validate theft, deceit, or a life opposed to Vedic discipline; one’s gestures (like salutation) shape one’s associations and inner purity.
Bhakti is strengthened by sāttvika association and ethical living; avoiding public honor toward adharmic persons supports purity (śauca) and steady devotion, preventing the devotee from normalizing misconduct.
It indirectly references Jyotiṣa (a Vedāṅga) by warning against treating astrology as mere livelihood-driven trade; the takeaway is that Vedic sciences must be practiced with dharmic intent, not as exploitative profession.