Narada Purana — Purva Bhaga, Shloka 51
Ekādaśī Vrata-Vidhi and the Galava–Bhadrashīla Itihāsa
Dharmakīrti before Yama
भद्रशील उवाच । श्रृणु तात मुनिश्रेष्ट ह्यनुभूतं मया पुरा । जातिस्मरत्वाज्जानामि यमेन परिभाषितम् ॥ ५१ ॥
bhadraśīla uvāca | śrṛṇu tāta muniśreṣṭa hyanubhūtaṃ mayā purā | jātismaratvājjānāmi yamena paribhāṣitam || 51 ||
Bhadraśīla nói: “Hãy lắng nghe, con yêu—hỡi bậc hiền triết tối thượng—điều ta đã tự mình trải qua thuở trước. Vì ta nhớ được tiền kiếp, nên ta biết những lời Yama đã phán.”
Bhadraśīla
Vrata: none
Primary Rasa: adbhuta
Secondary Rasa: bhayanaka
FAQs
It establishes the authority of the coming teaching as direct experience (anubhava) supported by jātismara (memory of a prior birth), introducing Yama as a reliable voice on karma and dharma.
Bhakti is not stated directly here; the verse sets up an instructive narrative framework where Yama’s counsel typically reinforces righteous living and remembrance of the Divine as protection against fearful post-death consequences.
No specific Vedāṅga is taught in this verse; the practical takeaway is epistemic—knowledge grounded in direct experience (anubhūta) and reliable testimony (what Yama declared) to guide dharmic conduct.