Vāmana’s Advent, Aditi’s Hymn, Bali’s Gift, and the Mahatmya of Bhū-dāna
नमोनमो भक्तजनप्रियाय नमोनमः सज्जनरंजिताय । नमोनमो दुर्जननाशनाय नमोऽस्तु तस्मै जगदीश्वराय ॥ ७३ ॥
namonamo bhaktajanapriyāya namonamaḥ sajjanaraṃjitāya | namonamo durjananāśanāya namo'stu tasmai jagadīśvarāya || 73 ||
Kính lễ, kính lễ Đấng yêu thương hàng tín đồ (bhakta). Kính lễ Đấng làm hoan hỷ bậc thiện nhân. Kính lễ, kính lễ Đấng diệt trừ kẻ ác. Xin kính lễ Ngài, Chúa tể của vũ trụ.
Narada
Vrata: none
Primary Rasa: bhakti
Secondary Rasa: vira
It presents Jagadīśvara as the moral and cosmic governor: affectionate to bhaktas, a source of joy to the sādhus, and a corrective force that removes wickedness—establishing devotion as aligned with cosmic order (dharma).
Bhakti is shown as a personal relationship with the Lord—He is “bhaktajanapriya,” one who responds to devotees—so repeated namaskāra (salutation) becomes a direct devotional practice and a way to seek refuge.
No specific Vedāṅga technique is taught in this verse; the practical takeaway is mantra-style stuti (repetitive “namo namo”) used as a devotional recitation within pūjā and daily japa.