Narada Purana — Purva Bhaga, Shloka 71
Vāmana’s Advent, Aditi’s Hymn, Bali’s Gift, and the Mahatmya of Bhū-dāna
स्तुत्यं मुनिगणैर्युक्तं सर्वलोकैकनायकम् । आविर्भूतं हरिं ज्ञात्वा कश्यपो हर्षविह्वलः । प्रणम्य प्रञ्जलिर्भूत्वा स्तोतुं समुपचक्रमे ॥ ७१ ॥
stutyaṃ munigaṇairyuktaṃ sarvalokaikanāyakam | āvirbhūtaṃ hariṃ jñātvā kaśyapo harṣavihvalaḥ | praṇamya prañjalirbhūtvā stotuṃ samupacakrame || 71 ||
Nhận ra Hari—đấng đáng tán dương, được các bậc hiền triết vây quanh, là vị Chúa tể duy nhất của muôn cõi—đã hiển lộ, Kaśyapa tràn ngập hoan hỷ, cúi mình đảnh lễ; rồi chắp tay cung kính, bắt đầu dâng lời tán tụng.
Sūta (narrator) describing Kāśyapa’s response
Vrata: none
Primary Rasa: bhakti
Secondary Rasa: adbhuta
FAQs
It highlights the immediate, embodied response to divine revelation—recognition of Hari, followed by humility (praṇāma) and devotion expressed through praise (stuti).
Bhakti is shown as heartfelt reverence: seeing the Lord as the supreme guide of all worlds, the devotee naturally bows with folded hands and begins glorification, making praise itself a direct act of communion.
The verse emphasizes ritual-ethical conduct rather than a technical Vedāṅga: praṇāma (prostration) and prāñjali (joined palms) are standard marks of respectful worship used in Purāṇic and Vedic devotional practice.