Vyākaraṇa-saṅgraha: Pada–Vibhakti–Kāraka–Lakāra–Samāsa
दंडाग्रं च दधीदं च मधूदकं पित्रर्षभः । होतॄकारस्तथा सेयं लांगलीषा मनीषया ॥ २५ ॥
daṃḍāgraṃ ca dadhīdaṃ ca madhūdakaṃ pitrarṣabhaḥ | hotṝkārastathā seyaṃ lāṃgalīṣā manīṣayā || 25 ||
Hỡi bậc tối thượng trong hàng Pitṛ, còn có các danh xưng: “đầu gậy” (daṇḍāgra), “người ban sữa chua” (dadhīda) và “nước mật” (madhūdaka). Cũng vậy, công thức Hotṛ (hotṝkāra) và “lāṅgalīṣā” này được hiểu nhờ trí tuệ suy niệm.
Narada (in dialogue context with Sanatkumara tradition; instructional listing)
Vrata: none
Primary Rasa: shanta
Secondary Rasa: adbhuta
The verse catalogs specific ritual/technical designations (offerings and recitational forms) and emphasizes that their proper meaning is grasped through manīṣā—discerning understanding—linking correct practice with inner clarity.
Indirectly: it frames ritual elements and sacred utterances as meaningful when approached with reverent insight, supporting bhakti as informed worship rather than mere mechanical performance.
It points to ritual-recitation knowledge connected to Vedic liturgy (Hotṛ/ṛgvedic formulae) and technical nomenclature—domains typically clarified through Vedāṅga disciplines like Śikṣā (recitation) and Vyākaraṇa/Nirukta (technical meaning).