Bharata’s Attachment and the Palanquin Teaching on ‘I’ and ‘Mine’
मृगत्वहेतुभूतस्य कर्मणो निष्कृतिं ययौ । तत्र चोत्सृष्टदेहोऽसौ जज्ञे जातिस्मरो द्विजः ॥ ३१ ॥
mṛgatvahetubhūtasya karmaṇo niṣkṛtiṃ yayau | tatra cotsṛṣṭadeho'sau jajñe jātismaro dvijaḥ || 31 ||
Ông đã làm lễ sám hối để chuộc lại nghiệp đã khiến mình mang thân nai. Tại đó, sau khi bỏ thân ấy, ông tái sinh làm bậc hai lần sinh (brāhmaṇa), có năng lực nhớ các đời trước.
Sanatkumara (teaching Narada in Moksha Dharma context)
Vrata: none
Primary Rasa: shanta
Secondary Rasa: adbhuta
It teaches that karma leading to lower birth can be purified through niṣkṛti (prāyaścitta), and that sincere purification supports a higher rebirth and clearer spiritual memory, aiding mokṣa-oriented life.
Though it speaks in karma language, it supports bhakti by emphasizing purification and detachment: abandoning the old body and past entanglements prepares the mind for steadier remembrance and God-centered living in the next birth.
It points to Dharma-śāstra-based prāyaścitta (expiatory discipline) and ritual correctness—practical application of Vedic injunctions governing purification and ethical restoration.