योगस्वरूप-धारणा-समाधि-वर्णनम् (केशिध्वजोपदेशः)
एतत्ते कथितं सर्वं यन्मां त्वं परिपृष्टवान् । तापत्रयचिकित्सार्थं किमन्यत्कथयामि ते ॥ ८२ ॥
etatte kathitaṃ sarvaṃ yanmāṃ tvaṃ paripṛṣṭavān | tāpatrayacikitsārthaṃ kimanyatkathayāmi te || 82 ||
Tất cả điều ngươi hỏi ta, ta đã thuật lại trọn vẹn. Vì mục đích chữa trị ba nỗi khổ, ta còn phải giảng thêm điều gì nữa cho ngươi?
Sanatkumara (teaching Narada in the Moksha-dharma context)
Vrata: none
Primary Rasa: shanta (peace)
Secondary Rasa: none
It marks the completion of the instruction meant to remove tapatraya (the threefold sufferings), implying that right knowledge and guidance are sufficient when the inquiry has been fully answered.
Indirectly, it frames the teaching as a complete remedy for suffering—typically fulfilled in Narada Purana through turning the mind toward the highest refuge (often Vishnu-bhakti), after which “nothing more” remains essential for relief.
No specific Vedanga (like Vyakarana, Jyotisha, or Kalpa) is taught in this verse; it functions as a concluding statement that the remedial instruction for tapatraya is complete.