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Shloka 36

Adhyaya 77Sanjna’s Withdrawal from Surya: The Birth of Yama and Yamuna, and the Emergence of Chhaya

ततः सा कथयामास यथावृत्तं विवस्वतः ।

विदितार्थश्च भगवान् जगाम त्वष्टुरालयम् ॥

tataḥ sā kathayāmāsa yathāvṛttaṃ vivasvataḥ / viditārthaś ca bhagavān jagāma tvaṣṭur ālayam

Rồi nàng kể cho Vivasvat mọi điều đúng như đã xảy ra. Và Đấng Thế Tôn (Sūrya), hiểu rõ sự việc, liền đi đến nơi cư ngụ của Tvaṣṭṛ.

tataḥthen
tataḥ:
Kāla (काल)
TypeIndeclinable
Roottataḥ (अव्यय)
Formकाल/अनन्तर-अव्यय (then)
she
:
Karta (कर्ता)
TypeNoun
Roottad (सर्वनाम-प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा-विभक्ति, एकवचन
kathayāmāsatold
kathayāmāsa:
Kriya (क्रिया)
TypeVerb
Rootkath (कथ्-धातु)
Formलिट्-लकार (Periphrastic perfect), प्रथमपुरुष, एकवचन; परस्मैपद; ‘told/related’
yathā-vṛttamthe whole account as it occurred
yathā-vṛttam:
Karma (कर्म)
TypeIndeclinable
Rootyathā (अव्यय) + vṛtta (वृत्त-प्रातिपदिक)
Formअव्ययीभाव-समास; नपुंसकलिङ्ग, द्वितीया-विभक्ति, एकवचन; ‘as it happened’
vivasvataḥof Vivasvat
vivasvataḥ:
Sambandha (सम्बन्ध/Genitive)
TypeNoun
Rootvivasvat (विवस्वत्-प्रातिपदिक)
Formपुंलिङ्ग, षष्ठी-विभक्ति, एकवचन
vidita-arthaḥknowing the matter
vidita-arthaḥ:
Karta (कर्ता)
TypeAdjective
Rootvidita (विदित, √vid धातु, क्त) + artha (अर्थ-प्रातिपदिक)
Formतत्पुरुष-समास (कर्मधारयवत्/विशेष्य-विशेषणभावः); पुंलिङ्ग, प्रथमा-विभक्ति, एकवचन; ‘whose matter is known’
caand
ca:
Sambandha (सम्बन्ध/connector)
TypeIndeclinable
Rootca (अव्यय)
Formसमुच्चय-अव्यय
bhagavānthe Lord
bhagavān:
Karta (कर्ता)
TypeNoun
Rootbhagavat (भगवत्-प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, एकवचन
jagāmawent
jagāma:
Kriya (क्रिया)
TypeVerb
Rootgam (गम्-धातु)
Formलिट्-लकार (Perfect), प्रथमपुरुष, एकवचन; परस्मैपद
tvaṣṭuḥ-ālayamto Tvaṣṭṛ’s abode
tvaṣṭuḥ-ālayam:
Karma (कर्म)
TypeNoun
Roottvaṣṭṛ (त्वष्टृ-प्रातिपदिक) + ālaya (आलय-प्रातिपदिक)
Formषष्ठी-तत्पुरुष-समास; पुंलिङ्ग, द्वितीया-विभक्ति, एकवचन
Narrative voice (reported actions of Saṃjñā and Sūrya)
SūryaSaṃjñāTvaṣṭṛ/Viśvakarman
Reconciliation attemptSeeking skilled mediationDivine artisan as problem-solver

FAQs

When power creates suffering, the remedy is not domination but skilled mediation and corrective action by one competent to ‘reform’ the situation.

Manvantara/vaṃśa narration: it advances the divine-family history connected with Vaivasvata lines.

The ‘artisan’s abode’ indicates transformation through saṃskāra—refinement of raw power (tejas) into life-sustaining radiance.