Adhyaya 50 — Mind-Born Progeny, Svayambhuva Manu’s Lineage, and Brahmā’s Ordinance to Duḥsaha (Alakṣmī’s Retinue)
यत्र मैत्री गृहे बालवृद्धयोषिन्नरेषु च ।
तथा स्वजनवर्गेषु गृहं तच्चापि वर्जय ॥
yatra maitrī gṛhe bālavṛddhayoṣinnareṣu ca | tathā svajanavargeṣu gṛhaṃ tac cāpi varjaya ||
Lại nữa, hãy tránh ngôi nhà nơi trong gia thất có tình thân ái—giữa trẻ nhỏ, người già, phụ nữ và đàn ông—và cũng vậy trong chính tộc hệ, bà con của mình.
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Dharma is not only ritual correctness but also relational health. A home characterized by maitrī across vulnerable and powerful members alike is presented as protected and not to be preyed upon.
Ethical counsel (ācāra) embedded in Purāṇic discourse; outside the strict five-topic framework.
Maitrī is a sattvic field-condition: it reduces conflict-generated ‘openings’ (randhra) in the subtle environment of the home, making it inhospitable to disruptive entities.