Adhyaya 31 — Naimittika and Related Śrāddha Rites: Sapiṇḍīkaraṇa, Eligibility, Timing, and Procedure
अन्नप्रकीरणं यत्तु मनुष्यैः क्रियते भुवि ।
तेन तृप्तिमुपायान्ति ये पिशाचत्वमागताः ॥
annaprakīraṇaṃ yat tu manuṣyaiḥ kriyate bhuvi / tena tṛptim upāyānti ye piśācatvam āgatāḥ
Bất cứ phần thức ăn nào do người đời rải vãi trên mặt đất—nhờ đó, những kẻ đã rơi vào cảnh giới piśāca (quỷ ăn xác) được thỏa mãn.
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Ritual acts and even seemingly minor household actions (like scattering food) are portrayed as carrying karmic reach: they can become channels of relief for departed kin who have taken difficult births.
Primarily aligns with Dharma/Ācāra instruction (not one of the five core lakṣaṇas), though it supports Manvantara-style social order by prescribing rites that sustain ancestral continuity.
Food symbolizes prāṇa-support; its ‘dispersion’ indicates that grace can operate through residual, indirect means—suggesting a subtle economy where intention and rite redistribute vitality across realms.