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Shloka 29

Arjuna’s Concentrated Archery and the Rout of the Kaurava Mahārathas

Gāṇḍīva-Nirghoṣa Episode

छिन्ने धनुषि पार्थेन सो5न्यदादाय कार्मुकम्‌ | चकार गौतम: सज्यं तदद्भुतमिवाभवत्‌,अर्जुनद्वारा धनुष काट दिये जानेपर गौतम (कृप) ने दूसरा धनुष लेकर उसपर प्रत्यंचा चढ़ा ली। यह एक अदभुत-सी बात हुई

chinne dhanuṣi pārthena so 'nyad ādāya kārmukam | cakāra gautamaḥ sajyaṃ tad adbhutam ivābhavat ||

Vaiśampāyana nói: Khi Pārtha (Arjuna) đã chém đứt cung của Kṛpa, Gautama (Kṛpa) lập tức cầm lấy một cây cung khác và giương dây. Sự mau lẹ và điềm tĩnh mà ông phục hồi ngay giữa cuộc giao tranh dường như kỳ diệu—cho thấy kỷ luật của một chiến binh lão luyện, không hề mất vững vàng dù vũ khí bị phá hỏng.

छिन्नेwhen (it was) cut
छिन्ने:
Adhikarana
TypeAdjective
Rootछिन्न (√छिद्)
FormNeuter, Locative, Singular
धनुषिin the bow
धनुषि:
Adhikarana
TypeNoun
Rootधनुस्
FormNeuter, Locative, Singular
पार्थेनby Partha (Arjuna)
पार्थेन:
Karana
TypeNoun
Rootपार्थ
FormMasculine, Instrumental, Singular
सःhe
सः:
Karta
TypePronoun
Rootतद्
FormMasculine, Nominative, Singular
अन्यत्another (one)
अन्यत्:
Karma
TypeAdjective
Rootअन्य
FormNeuter, Accusative, Singular
आदायhaving taken
आदाय:
TypeVerb
Rootआ-√दा
Formल्यप् (absolutive/gerund), Parasmaipada (usage)
कार्मुकम्bow
कार्मुकम्:
Karma
TypeNoun
Rootकार्मुक
FormNeuter, Accusative, Singular
चकारmade
चकार:
TypeVerb
Root√कृ
FormPerfect (लिट्), 3rd, Singular, Parasmaipada
गौतमःGautama (Kripa)
गौतमः:
Karta
TypeNoun
Rootगौतम
FormMasculine, Nominative, Singular
सज्यम्strung (with a bowstring)
सज्यम्:
Karma
TypeAdjective
Rootसज्य
FormNeuter, Accusative, Singular
तत्that
तत्:
Karta
TypePronoun
Rootतद्
FormNeuter, Nominative, Singular
अद्भुतम्wonderful
अद्भुतम्:
TypeAdjective
Rootअद्भुत
FormNeuter, Nominative, Singular
इवas if/like
इव:
TypeIndeclinable
Rootइव
अभवत्became/was
अभवत्:
TypeVerb
Root√भू
FormImperfect (लङ्), 3rd, Singular, Parasmaipada

वैशम्पायन उवाच

V
Vaiśampāyana
P
Pārtha (Arjuna)
G
Gautama (Kṛpa)
D
dhanuṣ (bow)
K
kārmuka (bow)
P
pratyañcā (bowstring, implied by sajyam)

Educational Q&A

The verse highlights warrior-discipline: even when one’s weapon is destroyed, a trained fighter maintains steadiness, adapts instantly, and continues without losing self-control—an aspect of kṣatriya-dharma and mental resilience.

Arjuna (Pārtha) cuts Kṛpa’s bow. Kṛpa (called Gautama) immediately takes another bow and strings it, and this swift recovery is described as astonishing.