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Shloka 20

Adhyāya 14: Sudēṣṇā Sends Sairandhrī to Kīcaka’s House (सुदेष्णा–सैरन्ध्री–कीचक संवादः)

हारालंकारयोग्यौ तु सतनौ चोभौ सुशोभनौ । सुजातौ सहितौ लक्ष्म्या पीनौ वृत्तौ निरन्तरौं

hārālaṅkārayogyau tu stanau cobhau suśobhanau | sujātau sahitau lakṣmyā pīnau vṛttau nirantarau ||

Vaiśampāyana nói: “Đôi nhũ phòng của nàng xứng đáng được điểm trang bằng chuỗi ngọc và châu báu, đẹp đến tột bậc—cân xứng, mang vẻ rạng rỡ cát tường, đầy đặn, tròn trịa và kề sát nhau.”

हारnecklace
हार:
Adhikarana
TypeNoun
Rootहार
FormMasculine, Nominative (in compound/elliptic), Singular (generic)
अलंकारornament, decoration
अलंकार:
Adhikarana
TypeNoun
Rootअलंकार
FormMasculine, Nominative (in compound/elliptic), Singular (generic)
योग्यौfit, suitable
योग्यौ:
Karta
TypeAdjective
Rootयोग्य
FormMasculine, Nominative, Dual
तुbut, indeed
तु:
TypeIndeclinable
Rootतु
सतनौbreasts
सतनौ:
Karta
TypeNoun
Rootस्तन
FormMasculine, Nominative, Dual
and
:
TypeIndeclinable
Root
उभौboth
उभौ:
Karta
TypeAdjective
Rootउभ
FormMasculine, Nominative, Dual
सुशोभनौvery beautiful
सुशोभनौ:
Karta
TypeAdjective
Rootसु-शोभन
FormMasculine, Nominative, Dual
सुजातौwell-formed, well-born
सुजातौ:
Karta
TypeAdjective
Rootसु-जात
FormMasculine, Nominative, Dual
सहितौtogether, joined
सहितौ:
Karta
TypeAdjective
Rootसहित
FormMasculine, Nominative, Dual
लक्ष्म्याwith beauty/splendor
लक्ष्म्या:
Karana
TypeNoun
Rootलक्ष्मी
FormFeminine, Instrumental, Singular
पीनौfull, plump
पीनौ:
Karta
TypeAdjective
Rootपीन
FormMasculine, Nominative, Dual
वृत्तौround
वृत्तौ:
Karta
TypeAdjective
Rootवृत्त
FormMasculine, Nominative, Dual
निरन्तरौclose together, contiguous
निरन्तरौ:
Karta
TypeAdjective
Rootनिरन्तर
FormMasculine, Nominative, Dual

वैशम्पायन उवाच

V
Vaiśampāyana
H
hāra (necklace)
A
alaṅkāra (ornaments)
L
Lakṣmī (as auspicious splendor)

Educational Q&A

The verse primarily serves a descriptive, courtly function rather than a direct moral injunction; it reflects the epic’s use of auspicious markers (lakṣmī) and idealized bodily features to signal fortune, status, and perceived excellence within the narrative world.

Vaiśampāyana is describing a woman’s physical features in ornate, evaluative language—emphasizing beauty, auspiciousness, and suitability for adornment—typical of epic characterization in scenes involving recognition, appraisal, or courtly observation.