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Shloka 102

Pulastya’s Tīrtha Enumeration: Sarasvatī, Naimiṣa, Gayā, and Associated Phalaśruti

Chapter 82

अथ गच्छेत राजेन्द्र देविकां लोकविश्रुताम्‌ । प्रसूतिर्यत्र विप्राणां श्रूयते भरतर्षभ,भरतवंशशिरोमणे! राजेन्द्र! वहाँसे लोकविख्यात देविकातीर्थकी यात्रा करे, जहाँ ब्राह्मणोंकी उत्पत्ति सुनी जाती है

atha gacchet rājendra devikāṃ lokaviśrutām | prasūtir yatra viprāṇāṃ śrūyate bharatarṣabha ||

Rồi, hỡi bậc vương giả tối thượng, hãy đến bến thiêng Devikā, vốn lừng danh trong thế gian—hỡi tráng sĩ bậc nhất dòng Bhārata—vì người ta truyền rằng tại đó có chuyện về nguồn khởi của các Brāhmaṇa.

अथthen
अथ:
TypeIndeclinable
Rootअथ
गच्छेत्should go
गच्छेत्:
TypeVerb
Rootगम्
FormVidhi-linga, optative (injunctive sense: should/may), 3, singular, Parasmaipada
राजेन्द्रO king of kings
राजेन्द्र:
TypeNoun
Rootराजेन्द्र
Formmasculine, vocative, singular
देविकाम्to Devikā (river/holy place)
देविकाम्:
Karma
TypeNoun
Rootदेविका
Formfeminine, accusative, singular
लोकविश्रुताम्world-renowned
लोकविश्रुताम्:
TypeAdjective
Rootलोकविश्रुता
Formfeminine, accusative, singular
प्रसूति:birth/origin
प्रसूति::
TypeNoun
Rootप्रसूति
Formfeminine, nominative, singular
यत्रwhere
यत्र:
Adhikarana
TypeIndeclinable
Rootयत्र
विप्राणाम्of Brahmins
विप्राणाम्:
TypeNoun
Rootविप्र
Formmasculine, genitive, plural
श्रूयतेis heard / is said
श्रूयते:
TypeVerb
Rootश्रु
FormLat, present, 3, singular, Atmanepada, passive (impersonal sense: is heard/it is said)
भरतर्षभO bull among the Bharatas
भरतर्षभ:
TypeNoun
Rootभरतर्षभ
Formmasculine, vocative, singular

घुलस्त्य उवाच

D
Devikā (tīrtha/river)
B
Brāhmaṇas (viprāḥ)
B
Bharata lineage (Bharatas)
R
Rājendra (addressed king)

Educational Q&A

The verse frames pilgrimage as an ethical practice: a king is guided to sacred places that preserve collective memory of dharma—here, a site famed for traditions about the origin of the Brāhmaṇas—thereby reinforcing respect for learning, lineage, and the social-moral order.

A speaker instructs the king to continue his pilgrimage route by going to the celebrated Devikā tīrtha, noted in tradition as a place associated with the reported origin or first emergence of the Brāhmaṇas.