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Shloka 79

Puṣkara-Tīrtha-Māhātmya and the Phala of Pilgrimage

Nārada–Yudhiṣṭhira; Pulastya–Bhīṣma Transmission

इस प्रकार श्रीमह्याभारत वनपर्वके अन्तर्गत नलोपाख्यानपर्वमें ब॒हदश्षयमनविषयक उन्यासीवाँ अध्याय पूरा हुआ

iti prakāraḥ śrīmahābhārata-vanaparva-ke antargata nalopākhyāna-parva-meṃ bṛhadaśvayamanaviṣayaka unyāsīvāṃ adhyāya pūrā huā

Như vậy kết thúc chương thứ bảy mươi chín, nói về Bṛhadaśva và Yama, thuộc phần Nala trong Vana Parva của bộ Mahābhārata tôn kính.

इतिthus
इति:
TypeIndeclinable
Rootइति
प्रकारेणin this manner
प्रकारेण:
Karana
TypeNoun
Rootप्रकार
FormMasculine, Instrumental, Singular
श्रीमहाभारतेin the (holy) Mahabharata
श्रीमहाभारते:
Adhikarana
TypeNoun
Rootश्रीमहाभारत
FormNeuter, Locative, Singular
वनपर्वणिin the Vana Parva
वनपर्वणि:
Adhikarana
TypeNoun
Rootवनपर्वन्
FormNeuter, Locative, Singular
अन्तर्गतincluded/contained (within)
अन्तर्गत:
TypeAdjective
Rootअन्तर्गत
FormNeuter, Locative, Singular
नलोपाख्यानपर्वणिin the Nalopakhyana section
नलोपाख्यानपर्वणि:
Adhikarana
TypeNoun
Rootनलोपाख्यानपर्वन्
FormNeuter, Locative, Singular
बृहदश्वेयम्pertaining to Brihadashva
बृहदश्वेयम्:
TypeAdjective
Rootबृहदश्व
FormNeuter, Nominative, Singular
अनविषयकhaving as its topic/subject
अनविषयक:
TypeAdjective
Rootअनविषयक
FormMasculine, Nominative, Singular
एकोनाशीतितमःseventy-ninth (lit. one-less-than-eighty)
एकोनाशीतितमः:
TypeAdjective
Rootएकोनाशीतितम
FormMasculine, Nominative, Singular
अध्यायःchapter
अध्यायः:
Karta
TypeNoun
Rootअध्याय
FormMasculine, Nominative, Singular
समाप्तःcompleted/ended
समाप्तः:
TypeAdjective
Rootसमाप्त
FormMasculine, Nominative, Singular
अभवत्was/became
अभवत्:
TypeVerb
Rootभू
FormImperfect, 3rd, Singular

युधिछ्िर उवाच

M
Mahābhārata
V
Vana Parva
N
Nalopākhyāna
B
Bṛhadaśva
Y
Yama

Educational Q&A

This line is a colophon marking the completion of a chapter; it does not present a new doctrinal teaching, but situates the reader within the Mahābhārata’s structure—Vana Parva, within the Nalopākhyāna section.

The narrative pauses: the text signals that the chapter has concluded, identifying its placement (within Vana Parva and the Nala episode) and its stated subject matter (Bṛhadaśva and Yama).