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Shloka 75

ब्राह्मणानुयात्रा—शौनकोपदेशः

Brāhmaṇas Follow into Exile and Śaunaka’s Instruction

इज्याध्ययनदानानि तप: सत्यं क्षमा दम: । अलोभ इति मार्गो<यं धर्मस्याष्टविध: स्मृत:,यज्ञ, अध्ययन, दान, तप, सत्य, क्षमा, मन और इन्द्रियोंका संयम तथा लोभका परित्याग--ये धर्मके आठ मार्ग हैं

ijyādhyayanadānāni tapaḥ satyaṁ kṣamā damaḥ | alobha iti mārgo ’yaṁ dharmasyāṣṭavidhaḥ smṛtaḥ ||

Tế tự (yajña), học hỏi kinh điển, bố thí, khổ hạnh, chân thật, khoan dung, tự chế ngự tâm và các căn, cùng sự lìa bỏ tham lam—đó được ghi nhớ là tám con đường của dharma.

इज्याworship/sacrifice (act of offering)
इज्या:
Karta
TypeNoun
Rootइज्या
FormFeminine, Nominative, Singular
अध्ययनstudy (of the Veda)
अध्ययन:
Karta
TypeNoun
Rootअध्ययन
FormNeuter, Nominative, Singular
दानानिgifts/charities
दानानि:
Karta
TypeNoun
Rootदान
FormNeuter, Nominative, Plural
तपःausterity/penance
तपः:
Karta
TypeNoun
Rootतपस्
FormNeuter, Nominative, Singular
सत्यम्truthfulness
सत्यम्:
Karta
TypeNoun
Rootसत्य
FormNeuter, Nominative, Singular
क्षमाforbearance/forgiveness
क्षमा:
Karta
TypeNoun
Rootक्षमा
FormFeminine, Nominative, Singular
दमःself-control (restraint)
दमः:
Karta
TypeNoun
Rootदम
FormMasculine, Nominative, Singular
अलोभःnon-greed/freedom from avarice
अलोभः:
Karta
TypeNoun
Rootअलोभ
FormMasculine, Nominative, Singular
इतिthus
इति:
TypeIndeclinable
Rootइति
मार्गःpath/way
मार्गः:
Karta
TypeNoun
Rootमार्ग
FormMasculine, Nominative, Singular
अयम्this
अयम्:
Karta
TypePronoun
Rootइदम्
FormMasculine, Nominative, Singular
धर्मस्यof dharma/righteousness
धर्मस्य:
TypeNoun
Rootधर्म
FormMasculine, Genitive, Singular
अष्टविधःeightfold
अष्टविधः:
Karta
TypeAdjective
Rootअष्टविध
FormMasculine, Nominative, Singular
स्मृतःis remembered/considered
स्मृतः:
TypeVerb
Rootस्मृ
FormPassive (past participle), Masculine, Nominative, Singular

शौनक उवाच

Ś
Śaunaka
D
dharma

Educational Q&A

Dharma is upheld through an eightfold discipline: worship/ritual duty, sacred study, generosity, austerity, truthfulness, forgiveness, self-restraint, and non-greed—balancing outward religious action with inward moral control.

In Śaunaka’s speech, the discussion turns to defining dharma in practical terms, listing the principal virtues and practices by which a person’s conduct becomes righteous and socially sustaining.