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Shloka 10

Udyoga Parva Adhyaya 62 — Duryodhana’s Claim of Victory and Vidura’s Allegories on Discord and Risk

तस्य दान क्षमा सिद्धिर्यथावदुपपद्यते । दमो दानं तपो ज्ञानमधीतं चानुवर्तते

tasya dāna-kṣamā-siddhir yathāvad upapadyate | damo dānaṃ tapo jñānam adhītaṃ cānuvartate ||

Với người như thế, sự viên mãn của lòng bố thí và đức nhẫn nhịn sẽ sinh khởi đúng mức, đúng lẽ. Tự chế, bố thí, khổ hạnh (tapas) và tri kiến chân thật—thậm chí cả điều đã học—đều theo sau như những kẻ tùy tùng tự nhiên, uốn nắn hành vi cho hợp với dharma.

तस्यof him/that
तस्य:
Sambandha
TypePronoun
Rootतद्
FormMasculine/Neuter, Genitive, Singular
दानम्giving, charity
दानम्:
Karta
TypeNoun
Rootदान
FormNeuter, Nominative, Singular
क्षमाforbearance, forgiveness
क्षमा:
Karta
TypeNoun
Rootक्षमा
FormFeminine, Nominative, Singular
सिद्धिःsuccess, accomplishment
सिद्धिः:
Karta
TypeNoun
Rootसिद्धि
FormFeminine, Nominative, Singular
यथावत्properly, duly
यथावत्:
Adverbial
TypeIndeclinable
Rootयथावत्
उपपद्यतेis fitting/appropriate; is obtained
उपपद्यते:
TypeVerb
Rootउप√पद्
FormPresent, Atmanepada, Third, Singular
दमःself-control
दमः:
Karta
TypeNoun
Rootदम
FormMasculine, Nominative, Singular
दानम्giving, charity
दानम्:
Karta
TypeNoun
Rootदान
FormNeuter, Nominative, Singular
तपःausterity, penance
तपः:
Karta
TypeNoun
Rootतपस्
FormNeuter, Nominative, Singular
ज्ञानम्knowledge
ज्ञानम्:
Karta
TypeNoun
Rootज्ञान
FormNeuter, Nominative, Singular
अधीतम्studied, learned
अधीतम्:
Karta
TypeParticiple
Rootअधि√इ
FormPast Passive Participle (क्त), Neuter, Nominative, Singular
and
:
TypeIndeclinable
Root
अनुवर्ततेfollows; conforms; attends upon
अनुवर्तते:
TypeVerb
Rootअनु√वृत्
FormPresent, Atmanepada, Third, Singular

विदुर उवाच

V
Vidura

Educational Q&A

Vidura teaches that when a person is rightly grounded in disciplined character, virtues do not remain isolated: generosity and forgiveness mature properly, and self-restraint, charity, austerity, knowledge, and even one’s learning naturally align with and follow that person’s dharmic way of life.

In Udyoga Parva, Vidura addresses the Kuru court with moral counsel (Vidura-nīti), emphasizing the qualities that make a person truly fit for righteous action and sound governance as the crisis leading to war intensifies.