Previous Verse
Next Verse

Shloka 5

Vidurā–Putra Saṃvāda: Utsāha, Kīrti, and Kṣātra Resolve

Udyoga-parva 131

कुन्त्युवाच ब्रूया: केशव राजानं धर्मात्मानं युधिष्ठिरम्‌ । भूयांस्ते हीयते धर्मो मा पुत्रक वृथा कृथा:

kunty uvāca brūyāḥ keśava rājānaṃ dharmātmānaṃ yudhiṣṭhiram | bhūyāṃs te hīyate dharmo mā putraka vṛthā kṛthāḥ ||

Kuntī nói: “Keśava, hãy đến gặp đức vua Yudhiṣṭhira, bậc giữ đạo, và nói với người như vầy: ‘Con ơi, dharma của con—bổn phận che chở và trị vì muôn dân—đang bị suy giảm rất nhiều. Đừng để cơ hội chính đáng cho dharma ấy trôi qua uổng phí.’”

कुन्तीKunti
कुन्ती:
Karta
TypeNoun
Rootकुन्ती
FormFeminine, Nominative, Singular
उवाचsaid
उवाच:
TypeVerb
Rootवच्
FormPerfect (Paroksha-bhuta), 3rd, Singular
ब्रूयाःyou should say
ब्रूयाः:
TypeVerb
Rootब्रू
FormOptative (Vidhi-lin), 2nd, Singular
केशवO Keshava (Krishna)
केशव:
TypeNoun
Rootकेशव
FormMasculine, Vocative, Singular
राजानम्the king
राजानम्:
Karma
TypeNoun
Rootराजन्
FormMasculine, Accusative, Singular
धर्मात्मानम्righteous-souled
धर्मात्मानम्:
TypeAdjective
Rootधर्मात्मन्
FormMasculine, Accusative, Singular
युधिष्ठिरम्Yudhishthira
युधिष्ठिरम्:
Karma
TypeNoun
Rootयुधिष्ठिर
FormMasculine, Accusative, Singular
भूयान्greater, very much
भूयान्:
TypeAdjective
Rootभूयस्
FormMasculine, Nominative, Singular
तेof you/your
ते:
TypePronoun
Rootयुष्मद्
FormGenitive, Singular
हीयतेis diminished, declines
हीयते:
TypeVerb
Rootहा
FormPresent, 3rd, Singular, Atmanepada (passive/intransitive sense)
धर्मःdharma; righteous duty
धर्मः:
Karta
TypeNoun
Rootधर्म
FormMasculine, Nominative, Singular
माdo not
मा:
TypeIndeclinable
Rootमा
पुत्रकO son (dear child)
पुत्रक:
TypeNoun
Rootपुत्रक
FormMasculine, Vocative, Singular
वृथाin vain, uselessly
वृथा:
TypeIndeclinable
Rootवृथा
कृथाःdo/make
कृथाः:
TypeVerb
Rootकृ
FormImperative (Lot), 2nd, Singular, Parasmaipada

वायुदेव उवाच

K
Kuntī
K
Keśava (Kṛṣṇa)
Y
Yudhiṣṭhira

Educational Q&A

Dharma is not only personal virtue but also public responsibility: a king’s foremost dharma is prajā-pālana (protecting and sustaining the people). When rightful action is delayed out of hesitation, dharma itself ‘declines’; therefore one should not waste the moment to uphold duty.

Kuntī urges Keśava (Kṛṣṇa) to approach Yudhiṣṭhira and admonish him. She frames Yudhiṣṭhira’s inaction as a loss of royal duty, pressing him to seize the proper opportunity to act in accordance with kingship and the welfare of the realm.