Previous Verse
Next Verse

Shloka 7

Chapter 26: Śoka-pratiṣedha, Hata-saṅkhyā, Gati-vibhāga, Pretakārya-ājñā

Restraint of Grief, Count of the Slain, Destinies, and Funerary Directives

धृतराष्ट्रस्तु राजर्षिनिंगृह्याबुद्धिजं तम: । पर्यपृच्छत धर्मज्ञो धर्मराजं युधिष्ठिरम्‌,उस समय धर्मज्ञ राजर्षि धृतराष्ट्रने अज्ञानसे उत्पन्न होनेवाले शोक और मोहको रोककर धर्मराज युधिष्ठिरसे पूछा--

dhṛtarāṣṭras tu rājarṣiṃ gṛhītvā buddhi-jaṃ tamaḥ | paryapṛcchat dharmajño dharmarājaṃ yudhiṣṭhiram ||

Vaiśampāyana nói: Bấy giờ Dhṛtarāṣṭra, bậc vương hiền am tường dharma, kìm nén bóng tối của sầu muộn và mê lầm sinh từ nhận thức rối loạn, rồi hỏi Yudhiṣṭhira—vị vua nương theo dharma.

धृतराष्ट्रःDhritarashtra
धृतराष्ट्रः:
Karta
TypeNoun
Rootधृतराष्ट्र
FormMasculine, Nominative, Singular
तुbut/indeed
तु:
TypeIndeclinable
Rootतु
राजर्षिःroyal sage
राजर्षिः:
Karta
TypeNoun
Rootराजर्षि
FormMasculine, Nominative, Singular
निगृह्यhaving restrained/checked
निगृह्य:
TypeVerb
Rootनि-ग्रह्
FormLyap (absolutive/gerund), Parasmaipada (usage)
अबुद्धिजम्born of ignorance
अबुद्धिजम्:
Karma
TypeAdjective
Rootअबुद्धिज
FormNeuter, Accusative, Singular
तमःdarkness (delusion)
तमः:
Karma
TypeNoun
Rootतमस्
FormNeuter, Accusative, Singular
पर्यपृच्छत्asked/inquired
पर्यपृच्छत्:
TypeVerb
Rootपरि-प्रच्छ्
FormImperfect (Lan), Third, Singular, Parasmaipada
धर्मज्ञःknower of dharma
धर्मज्ञः:
Karta
TypeAdjective
Rootधर्मज्ञ
FormMasculine, Nominative, Singular
धर्मराजम्Dharma-king (Yudhishthira)
धर्मराजम्:
Karma
TypeNoun
Rootधर्मराज
FormMasculine, Accusative, Singular
युधिष्ठिरम्Yudhishthira
युधिष्ठिरम्:
Karma
TypeNoun
Rootयुधिष्ठिर
FormMasculine, Accusative, Singular

वैशम्पायन उवाच

V
Vaiśampāyana
D
Dhṛtarāṣṭra
Y
Yudhiṣṭhira (Dharmarāja)

Educational Q&A

Even in overwhelming sorrow, one should restrain delusion (tamas/moha) and turn toward dharma through sincere inquiry—seeking ethical clarity rather than being ruled by grief.

Vaiśampāyana narrates that Dhṛtarāṣṭra, mastering his grief-born confusion, approaches Yudhiṣṭhira and begins questioning him, setting up a dharma-centered dialogue in the aftermath of the war.