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Shloka 9

स्त्रीपर्व — गान्धारीभीमसेनसंवादः

Strī-parva — Gāndhārī–Bhīmasena Dialogue on Wartime Conduct

सा तथा याच्यमाना त्वं काले काले जयैषिणा । उक्तवत्यसि गान्धारि यतो धर्मस्ततो जय:,“इस प्रकार जब विजयाभिलाषी दुर्योधन समय-समयपर तुमसे प्रार्थना करता था, तब तुम सदा यही उत्तर देती थी कि “जहाँ धर्म है, वहीं विजय है”

sā tathā yācyamānā tvaṃ kāle kāle jayaiṣiṇā | uktavaty asi gāndhāri yato dharmas tato jayaḥ ||

Vaiśampāyana nói: “Vì thế, mỗi khi Duryodhana—kẻ cầu thắng—nhiều lần khẩn cầu bà vào những lúc khác nhau, hỡi Gāndhārī, bà vẫn luôn đáp một lời như cũ: ‘Nơi nào có dharma, nơi ấy có chiến thắng.’”

साshe (that woman)
सा:
Karta
TypePronoun
Rootतद्
FormFeminine, Nominative, Singular
तथाthus, in that manner
तथा:
TypeIndeclinable
Rootतथा
याच्यमानाbeing entreated/requested
याच्यमाना:
TypeParticiple
Rootयाच्
FormFeminine, Nominative, Singular, Passive, Present passive participle
त्वम्you
त्वम्:
Karta
TypePronoun
Rootयुष्मद्
FormFeminine, Nominative, Singular
कालेat a time
काले:
Adhikarana
TypeNoun
Rootकाल
FormMasculine, Locative, Singular
कालेat (another) time; repeatedly
काले:
Adhikarana
TypeNoun
Rootकाल
FormMasculine, Locative, Singular
जयैषिणाby the victory-seeker
जयैषिणा:
Karana
TypeNoun
Rootजयैषिन्
FormMasculine, Instrumental, Singular
उक्तवतीhaving said; (she) said
उक्तवती:
Karta
TypeParticiple
Rootवच्
FormFeminine, Nominative, Singular, Past active participle (क्तवत्)
असिyou are
असि:
TypeVerb
Rootअस्
FormPresent indicative, Second, Singular, Parasmaipada
गान्धारिO Gandhari
गान्धारि:
TypeNoun
Rootगान्धारी
FormFeminine, Vocative, Singular
यतःwhere; inasmuch as
यतः:
TypeIndeclinable
Rootयतस्
धर्मःdharma, righteousness
धर्मः:
Karta
TypeNoun
Rootधर्म
FormMasculine, Nominative, Singular
ततःthere; thence; thereupon
ततः:
TypeIndeclinable
Rootततस्
जयःvictory
जयः:
Karta
TypeNoun
Rootजय
FormMasculine, Nominative, Singular

वैशम्पायन उवाच

V
Vaiśampāyana
G
Gāndhārī
D
Duryodhana
D
dharma
J
jaya

Educational Q&A

The verse asserts an ethical principle of moral causality: true and lasting victory aligns with dharma. Success pursued without righteousness is unstable and ultimately self-defeating, whereas dharma is presented as the decisive ground of legitimate triumph.

Vaiśampāyana recounts that Duryodhana, eager for victory, repeatedly approached Gāndhārī for support or reassurance. Each time, she responded with the same admonition—victory belongs to the side grounded in dharma—implicitly warning him about the consequences of adharma.