Previous Verse
Next Verse

Shloka 27

नरनारायण-नारदसंवादः

Nara-Nārāyaṇa–Nārada Discourse on Vision, Elements, and Entry into Vāsudeva

एतस्माद्‌ योनिसम्बन्धाद्‌ यो जीवन परिमुच्यते । प्रजां च लभते काज्चित्‌ पुनर्दधन्द्ेषु सज्जति

nārada uvāca | etasmād yonisambandhād yo jīvan parimucyate | prajāṃ ca labhate kāñcit punar dadhandeṣu sajjati ||

Nārada nói: “Từ mối ràng buộc của sinh thành và dòng giống ấy, ai được giải thoát ngay khi còn sống thì đạt được một thứ ‘con cháu’ (hay một cảnh giới hữu tình nào đó); nhưng rồi lại một lần nữa, người ấy vẫn vướng mắc giữa những kẻ đang được đặt vào thân xác mới.”

एतस्मात्from this
एतस्मात्:
Apadana
TypePronoun
Rootएतद्
FormMasculine/Neuter, Ablative, Singular
योनिसम्बन्धात्from the connection with the womb/source (i.e., birth-connection)
योनिसम्बन्धात्:
Apadana
TypeNoun
Rootयोनिसम्बन्ध
FormMasculine, Ablative, Singular
यःwho
यः:
Karta
TypePronoun
Rootयद्
FormMasculine, Nominative, Singular
जीवन्living, while alive
जीवन्:
Karta
TypeAdjective
Rootजीवत् (from √जीव्)
FormMasculine, Nominative, Singular
परिमुच्यतेis freed, is released
परिमुच्यते:
TypeVerb
Rootपरि + √मुच्
FormPresent, Atmanepada (Passive/Reflexive sense), 3rd, Singular
प्रजाम्offspring, progeny
प्रजाम्:
Karma
TypeNoun
Rootप्रजा
FormFeminine, Accusative, Singular
and
:
TypeIndeclinable
Root
लभतेobtains
लभते:
TypeVerb
Root√लभ्
FormPresent, Atmanepada, 3rd, Singular
काञ्चित्some, a certain
काञ्चित्:
Karma
TypePronoun/Adjective
Rootकिम् (काञ्चित्)
FormFeminine, Accusative, Singular
पुनःagain
पुनः:
TypeIndeclinable
Rootपुनः
दधन्placing, putting; taking up
दधन्:
Karta
TypeAdjective
Rootदधत् (from √धा)
FormMasculine, Nominative, Singular
देहेषुin bodies
देहेषु:
Adhikarana
TypeNoun
Rootदेह
FormMasculine, Locative, Plural
सज्जतिclings, becomes attached
सज्जति:
TypeVerb
Root√सञ्ज्
FormPresent, Parasmaipada, 3rd, Singular

नारद उवाच

N
Narada

Educational Q&A

Even if one gains release while living, the subtle tendency toward attachment can reassert itself; freedom requires not only breaking the external bond of birth/lineage but also uprooting renewed clinging that leads back into embodied existence.

Narada is explaining a doctrine about bondage and release: liberation from the nexus of birth is described, along with a warning that one may still become re-entangled through renewed attachment among beings entering embodiment.