Previous Verse
Next Verse

Shloka 19

नरनारायण-नारदसंवादः

Nara-Nārāyaṇa–Nārada Discourse on Vision, Elements, and Entry into Vāsudeva

पुत्रकी अभिलाषा रखनेवाले दीन स्त्री-पुरुषोंद्वारा देवताओंकी पूजा और तपस्या करके दस मासतक गर्भ धारण किया जाता है तथापि उनके कुलांगार पुत्र उत्पन्न होते हैं ।।

apare dhanadhānyāni bhogāṁś ca pitṛsañcitān | vipulān abhijāyante labdhās tair eva maṇḍalaiḥ ||

Nārada nói: “Trái lại, nhiều người sinh ra giữa cảnh an nhàn hưởng lạc, không cần gắng sức mà vẫn trở thành kẻ thừa tự kho tàng của cải và lương thực vô cùng lớn, cùng những khoái lạc dồi dào do cha họ tích lũy.”

अपरेothers
अपरे:
Karta
TypeAdjective
Rootअपर
FormMasculine, Nominative, Plural
धनwealth
धन:
Karma
TypeNoun
Rootधन
FormNeuter, Accusative, Plural
धान्यानिgrains
धान्यानि:
Karma
TypeNoun
Rootधान्य
FormNeuter, Accusative, Plural
भोगान्enjoyments
भोगान्:
Karma
TypeNoun
Rootभोग
FormMasculine, Accusative, Plural
and
:
TypeIndeclinable
Root
पितृof the father
पितृ:
Sambandha
TypeNoun
Rootपितृ
FormMasculine, Genitive, Singular
संचितान्accumulated
संचितान्:
Karma
TypeAdjective
Rootसंचित
FormMasculine, Accusative, Plural
विपुलान्abundant
विपुलान्:
Karma
TypeAdjective
Rootविपुल
FormMasculine, Accusative, Plural
अभिजायन्तेare born / come into being
अभिजायन्ते:
TypeVerb
Rootअभि-√जन् (जायते)
FormPresent, Atmanepada, Third, Plural
लब्धाःhaving obtained
लब्धाः:
Karta
TypeAdjective
Rootलब्ध
FormMasculine, Nominative, Plural
तैःby them / through those
तैः:
Karana
TypePronoun
Rootतद्
FormMasculine/Neuter, Instrumental, Plural
एवindeed / only
एव:
TypeIndeclinable
Rootएव
मर्त्यैःby mortals
मर्त्यैः:
Karana
TypeNoun
Rootमर्त्य
FormMasculine, Instrumental, Plural

नारद उवाच

N
Nārada
F
father (pitṛ)
W
wealth (dhana)
G
grain/provisions (dhānya)
E
enjoyments (bhoga)

Educational Q&A

Worldly results are not proportionate to visible effort: some gain prosperity and pleasures merely by birth into a fortunate family, while others may strive intensely yet not receive the hoped-for outcomes. Therefore, dharma should be grounded in character and right understanding, not in expectation of guaranteed external rewards.

Nārada contrasts two life situations: people who inherit vast paternal wealth and enjoyments effortlessly, versus those who undergo hardship and religious striving for desired ends. The contrast serves as a reflective lesson in the Shānti Parva’s ethical discourse on human destiny, merit, and the limits of ritual as a means to control outcomes.