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Shloka 20

अव्यक्तकालमान-निर्णयः

Measures of Time from the Unmanifest; Creation, Elements, and the Primacy of Mind

नाहं शप्त: प्रतिशपामि कंचिद्‌ दम द्वारं हामृतस्येह वेझि । गुहां ब्रह्म तदिदं ब्रवीमि न मानुषाच्छेछतरं हि किंचित्‌

nāhaṁ śaptaḥ pratiśapāmi kañcid dama-dvāraṁ hy amṛtasyeha viddhi | guhāṁ brahma tad idaṁ bravīmi na mānuṣāc chreṣṭhataraṁ hi kiñcit ||

Hamsa nói: “Dẫu ta bị nguyền rủa, ta cũng không nguyền rủa ai để đáp lại. Hãy biết rằng tự chế, điều phục các căn là cánh cửa dẫn đến bất tử (giải thoát). Nay ta sẽ nói cho các ngươi một chân lý vô cùng bí mật: không có gì cao quý hơn thân phận làm người.”

{'nāham''I do not', 'śaptaḥ': 'cursed', 'pratiśapāmi': 'I curse in return
{'nāham':
I counter-curse', 'kañcit''anyone', 'dama': 'self-control
I counter-curse', 'kañcit':
restraint of the senses and mind', 'dvāram''door
restraint of the senses and mind', 'dvāram':
gateway', 'amṛtasya''of immortality
gateway', 'amṛtasya':
of the deathless state (mokṣa)', 'iha''here
of the deathless state (mokṣa)', 'iha':
in this world/teaching context', 'viddhi''know
in this world/teaching context', 'viddhi':
understand', 'guhām''a secret
understand', 'guhām':
hidden teaching', 'brahma''Brahman
hidden teaching', 'brahma':
the Absolute reality', 'tad idam''this very (truth)', 'bravīmi': 'I say
the Absolute reality', 'tad idam':
I declare', 'mānuṣāt''than the human (state/birth)', 'śreṣṭhataraṁ': 'more excellent
I declare', 'mānuṣāt':
superior', 'hi''indeed', 'kiñcit': 'anything'}
superior', 'hi':

हंस उवाच

हंस (Haṁsa)

Educational Q&A

Do not retaliate with harm even when harmed; cultivate dama (self-restraint), because mastery of the senses and mind is presented as the doorway to amṛtatva—liberation. The verse also elevates human birth as uniquely suited for realizing Brahman.

In a didactic setting within Śānti Parva, the Haṁsa speaks as a spiritual instructor, declaring a personal ethic of non-retaliation, then revealing a ‘secret’ doctrinal point: self-control leads to immortality (mokṣa), and the human state is the most advantageous for this pursuit.