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Shloka 47

वृत्ति-सत्सङ्ग-दान-धर्म

Livelihood, Virtuous Association, and Ethics of Giving

यश्नैष पुरुषो जात: स्वेदात्‌ ते विबुधोत्तम | ज्वरो नामैष धर्मज्ञ लोकेषु प्रचरिष्यति,धर्मज्ञ देवेश्वरर आपके पसीनेसे जो यह पुरुष प्रकट हुआ है, इसका नाम होगा ज्वर। यह समस्त लोकोंमें विचरण करेगा

yasmād eṣa puruṣo jātaḥ svedāt te vibudhottama | jvaro nāmaiṣa dharmajña lokeṣu pracariṣyati ||

Bhīṣma nói: “Hỡi bậc tối thượng trong hàng chư thiên, vì hữu thể này đã sinh ra từ mồ hôi của Ngài, nên, hỡi bậc am tường dharma, hãy biết rằng tên nó sẽ là Jvara (Cơn Sốt). Nó sẽ lang thang khắp mọi cõi.”

यःwho
यः:
Karta
TypePronoun
Rootयद्
FormMasculine, Nominative, Singular
एषःthis
एषः:
Karta
TypePronoun
Rootएतद्
FormMasculine, Nominative, Singular
पुरुषःperson, being
पुरुषः:
Karta
TypeNoun
Rootपुरुष
FormMasculine, Nominative, Singular
जातःborn, arisen
जातः:
Karta
TypeVerb
Rootजन्
Formkta (past passive participle), Masculine, Nominative, Singular
स्वेदात्from sweat
स्वेदात्:
Apadana
TypeNoun
Rootस्वेद
FormMasculine, Ablative, Singular
तेof you, your
ते:
Sambandha
TypePronoun
Rootयुष्मद्
FormMasculine/Neuter, Genitive, Singular
विबुध-उत्तमO best of the gods/wise ones
विबुध-उत्तम:
Sambodhana
TypeNoun
Rootविबुध + उत्तम
FormMasculine, Vocative, Singular
ज्वरःfever (Jvara)
ज्वरः:
Karta
TypeNoun
Rootज्वर
FormMasculine, Nominative, Singular
नामby name, named
नाम:
Sambandha
TypeIndeclinable
Rootनामन्
एषःthis
एषः:
Karta
TypePronoun
Rootएतद्
FormMasculine, Nominative, Singular
धर्मज्ञO knower of dharma
धर्मज्ञ:
Sambodhana
TypeAdjective
Rootधर्मज्ञ
FormMasculine, Vocative, Singular
लोकेषुin the worlds
लोकेषु:
Adhikarana
TypeNoun
Rootलोक
FormMasculine, Locative, Plural
प्रचरिष्यतिwill roam, will move about
प्रचरिष्यति:
TypeVerb
Rootप्र + चर्
FormLṛṭ (simple future), Third, Singular, Parasmaipada

भीष्म उवाच

B
Bhīṣma
J
Jvara
V
vibudhottama (a supreme deity addressed)
L
loka (the worlds)

Educational Q&A

The verse presents affliction (jvara, fever) as a sanctioned cosmic force with a defined role, implying that suffering is not random but operates within a larger moral and metaphysical order (dharma) overseen by divine governance.

Bhīṣma identifies a newly manifested being—arisen from a deity’s sweat—and names him Jvara, declaring that he will move through all worlds, establishing the mythic origin and universal reach of fever as an affliction.