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Shloka 6

Adhyāya 2: Nārada’s Disclosure—Karṇa’s Training and the Brahmin’s Curse (Śānti-parva)

स बल॑ भीमसेनस्य फाल्गुनस्यथ च लाघवम्‌ | बुद्धि च तव राजेन्द्र यमयोर्विनयं तदा

sa balaṃ bhīmasenasya phālgunasya tha ca lāghavam | buddhiṃ ca tava rājendra yamayor vinayaṃ tadā ||

Nārada nói: Khi thấy sức mạnh của Bhīmasena, sự mau lẹ của Phalguna (Arjuna), trí tuệ phân minh của chính bệ hạ, cùng đức khiêm cung và nề nếp của hai anh em song sinh Nakula và Sahadeva, lại thấy dân chúng một lòng mến phục các Pāṇḍava, hắn bị thiêu đốt trong lòng bởi nỗi đố kỵ đầy lo sợ, không sao chịu nổi thế lực đạo đức và thanh danh của họ đang dâng lên.

सःhe
सः:
Karta
TypePronoun
Rootतद्
FormMasculine, Nominative, Singular
बलम्strength
बलम्:
Karma
TypeNoun
Rootबल
FormNeuter, Accusative, Singular
भीमसेनस्यof Bhimasena
भीमसेनस्य:
Adhikarana
TypeNoun
Rootभीमसेन
FormMasculine, Genitive, Singular
फाल्गुनस्यof Phalguna (Arjuna)
फाल्गुनस्य:
Adhikarana
TypeNoun
Rootफाल्गुन
FormMasculine, Genitive, Singular
अथand/then
अथ:
TypeIndeclinable
Rootअथ
and
:
TypeIndeclinable
Root
लाघवम्lightness, agility
लाघवम्:
Karma
TypeNoun
Rootलाघव
FormNeuter, Accusative, Singular
बुद्धिम्intelligence
बुद्धिम्:
Karma
TypeNoun
Rootबुद्धि
FormFeminine, Accusative, Singular
and
:
TypeIndeclinable
Root
तवof you/your
तव:
Adhikarana
TypePronoun
Rootयुष्मद्
Form—, Genitive, Singular
राजेन्द्रO king of kings
राजेन्द्र:
TypeNoun
Rootराजेन्द्र
FormMasculine, Vocative, Singular
यमयोःof the twins
यमयोः:
Adhikarana
TypeNoun
Rootयम
FormMasculine, Genitive, Dual
विनयम्humility, good conduct
विनयम्:
Karma
TypeNoun
Rootविनय
FormMasculine, Accusative, Singular
तदाthen/at that time
तदा:
TypeIndeclinable
Rootतदा

नारद उवाच

N
Narada
B
Bhimasena (Bhima)
P
Phalguna (Arjuna)
N
Nakula
S
Sahadeva
R
Rājendra (the addressed king)

Educational Q&A

The verse highlights how visible virtues—strength, skill, intelligence, and humility—create legitimate authority and public goodwill, yet also provoke envy in those attached to power. Ethically, it warns that jealousy arises when one measures oneself against others’ excellence instead of cultivating one’s own dharma.

Narada describes a person (implicitly a rival) becoming distressed and inwardly burning upon observing the Pandavas’ outstanding qualities—Bhima’s power, Arjuna’s agility, the king’s intelligence, and the twins’ humility—along with the people’s affection for them.