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Shloka 5

Adhyāya 2: Nārada’s Disclosure—Karṇa’s Training and the Brahmin’s Curse (Śānti-parva)

स बालस्तेजसा युक्तः सूतपुत्रत्वमागतः । चकाराद्िरसां श्रेष्ठाद्‌ धनुर्वेदं गुरोस्तदा

sa bālas tejasā yuktaḥ sūtaputratvam āgataḥ | cakārāṅgirasāṃ śreṣṭhād dhanurvedaṃ guros tadā ||

Nārada nói: Ngay từ thuở thiếu thời, chàng đã mang sẵn ánh sáng tài năng bẩm sinh, nhưng lại được người đời biết đến như con của một người đánh xe. Khi ấy, chàng học khoa cung tiễn (Dhanurveda) từ thầy mình—Drona, bậc tối thượng trong dòng Āṅgirasa.

सःhe
सः:
Karta
TypePronoun
Rootतद्
FormMasculine, Nominative, Singular
बालःboy, child
बालः:
Karta
TypeNoun
Rootबाल
FormMasculine, Nominative, Singular
तेजसाby/with splendor, brilliance
तेजसा:
Karana
TypeNoun
Rootतेजस्
FormNeuter, Instrumental, Singular
युक्तःendowed, possessed (with)
युक्तः:
Karta
TypeAdjective
Rootयुज्
FormMasculine, Nominative, Singular, Past passive participle (क्त)
सूतपुत्रत्वम्the status of being a charioteer’s son
सूतपुत्रत्वम्:
Karma
TypeNoun
Rootसूतपुत्रत्व
FormNeuter, Accusative, Singular
आगतःhaving come to, having attained
आगतः:
Karta
TypeVerb
Rootआ + गम्
FormMasculine, Nominative, Singular, Past active participle (क्तवतु/क्त)
चकारdid, performed
चकार:
Karta
TypeVerb
Rootकृ
FormPerfect (लिट्), Third, Singular, Parasmaipada
अङ्गिरसाम्of the Angirasas (Angirasa lineage)
अङ्गिरसाम्:
Adhikarana
TypeNoun
Rootअङ्गिरस्
FormMasculine, Genitive, Plural
श्रेष्ठात्from the best, from the foremost
श्रेष्ठात्:
Apadana
TypeAdjective
Rootश्रेष्ठ
FormMasculine/Neuter, Ablative, Singular
धनुर्वेदम्the science of archery
धनुर्वेदम्:
Karma
TypeNoun
Rootधनुर्वेद
FormMasculine, Accusative, Singular
गुरोःof/from the teacher
गुरोः:
Sampradana
TypeNoun
Rootगुरु
FormMasculine, Genitive, Singular
तदाthen, at that time
तदा:
Adhikarana
TypeIndeclinable
Rootतदा

नारद उवाच

N
Nārada
D
Drona (Droṇācārya)
Ā
Āṅgirasa lineage
D
Dhanurveda (science of archery)
S
Sūta (charioteer class/identity)

Educational Q&A

The verse underscores that innate excellence (tejas) can exist regardless of social label, but it becomes effective and ethically directed through disciplined learning under a qualified guru; reputation and birth-identity may shape how society sees a person, yet training and character shape what the person becomes.

Nārada describes a gifted boy who becomes publicly known as a sūtaputra and, at that stage of his life, studies Dhanurveda under Droṇa, described as foremost among the Āṅgirasa Brahmins—establishing the boy’s martial education and the authority of his teacher.