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Shloka 12

Ākiṃcanya–Tyāga Upadeśa

The Instruction on Non-ownership and Renunciation

देशे समे सुखे चित्रे स्वर्गोद्दिशसमे नृप । श्रिया जुष्टं महावृक्ष॑ न्यग्रोध॑ च सुमण्डलम्‌

bhīṣma uvāca | deśe same sukhe citre svargoddiśa-same nṛpa | śriyā juṣṭaṃ mahāvṛkṣaṃ nyagrodhaṃ ca sumaṇḍalam |

Bhishma nói: Tâu đại vương, trong một miền đất bằng phẳng, êm dịu và kỳ diệu—đẹp như chính cõi trời—Gautama trông thấy một cây đa (nyagrodha) tráng lệ, được phú quý tô điểm và tỏa tán tròn viên mãn. Với vô số cành nhánh xinh đẹp, nó hiện ra như một chiếc lọng vương giả rộng lớn; và rễ cây được nuôi dưỡng bằng nước ướp hương đàn—một điềm lành khiến khung cảnh trở nên an tịnh, thanh khiết, thích hợp cho sự quán niệm về dharma.

देशेin a place/region
देशे:
Adhikarana
TypeNoun
Rootदेश
FormMasculine, Locative, Singular
समेlevel, even
समे:
Adhikarana
TypeAdjective
Rootसम
FormMasculine/Neuter, Locative, Singular
सुखेpleasant, comfortable
सुखे:
Adhikarana
TypeAdjective
Rootसुख
FormMasculine/Neuter, Locative, Singular
चित्रेvariegated, beautiful
चित्रे:
Adhikarana
TypeAdjective
Rootचित्र
FormMasculine/Neuter, Locative, Singular
स्वर्गोद्दिशसमेlike (a spot) of heaven
स्वर्गोद्दिशसमे:
Adhikarana
TypeAdjective
Rootस्वर्ग-उद्दिश-सम
FormMasculine/Neuter, Locative, Singular
नृपO king
नृप:
TypeNoun
Rootनृप
FormMasculine, Vocative, Singular
श्रियाwith splendor/fortune
श्रिया:
Karana
TypeNoun
Rootश्री
FormFeminine, Instrumental, Singular
जुष्टम्endowed with, graced by
जुष्टम्:
TypeAdjective
Rootजुष्
Formक्त, Neuter, Accusative, Singular
महावृक्षम्a great tree
महावृक्षम्:
Karma
TypeNoun
Rootमहा-वृक्ष
FormMasculine, Accusative, Singular
न्यग्रोधम्a banyan tree
न्यग्रोधम्:
Karma
TypeNoun
Rootन्यग्रोध
FormMasculine, Accusative, Singular
and
:
TypeIndeclinable
Root
सुमण्डलम्well-rounded, circularly spread
सुमण्डलम्:
TypeAdjective
Rootसु-मण्डल
FormMasculine, Accusative, Singular

भीष्म उवाच

B
Bhishma
K
King (Yudhishthira, addressed as nṛpa)
G
Gautama
S
Svarga (heaven)
N
Nyagrodha (banyan tree)
S
Sandalwood-scented water (as an auspicious substance)

Educational Q&A

The verse prepares a dharmic discourse by placing it in an auspicious, serene environment: a heavenly-like landscape and a banyan resembling a royal parasol. The ethical suggestion is that clarity about dharma is best approached in purity, calmness, and reverence—outer order mirroring inner discipline.

Bhishma describes to the king how the sage Gautama arrives at a delightful, level region and sees a splendid banyan tree with a circular canopy, like a great umbrella, its roots tended with sandalwood-scented water—setting the scene for what follows.