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Shloka 15

त्रिवर्गविचारः

Tri-varga Deliberation: Dharma, Artha, Kāma

क्षमा धृतिरहिंसा च समता सत्यमार्जवम्‌ | इन्द्रियाभिजयो दाक्ष्यं मार्दव॑ हवीरचापलम्‌

kṣamā dhṛtir ahiṃsā ca samatā satyam ārjavam | indriyābhijayo dākṣyaṃ mārdavaṃ hrīr acāpalam ||

Bhīṣma nói: “Nhẫn nhịn, kiên định, bất bạo động (ahiṃsā), tâm bình đẳng, chân thật và ngay thẳng; chế ngự các căn (indriya), năng lực, nhu hòa, khiêm thẹn và không phù phiếm—khi những đức hạnh ấy khởi lên và an trú vững trong một người, đó được gọi là dama, tức tự chế.”

क्षमाforbearance, forgiveness
क्षमा:
Karta
TypeNoun
Rootक्षमा
FormFeminine, Nominative, Singular
धृतिःsteadfastness, fortitude
धृतिः:
Karta
TypeNoun
Rootधृति
FormFeminine, Nominative, Singular
अहिंसाnon-violence
अहिंसा:
Karta
TypeNoun
Rootअहिंसा
FormFeminine, Nominative, Singular
and
:
TypeIndeclinable
Root
समताequanimity, evenness
समता:
Karta
TypeNoun
Rootसमता
FormFeminine, Nominative, Singular
सत्यम्truth
सत्यम्:
Karta
TypeNoun
Rootसत्य
FormNeuter, Nominative, Singular
आर्जवम्straightforwardness, honesty
आर्जवम्:
Karta
TypeNoun
Rootआर्जव
FormNeuter, Nominative, Singular
इन्द्रियाभिजयःconquest over the senses
इन्द्रियाभिजयः:
Karta
TypeNoun
Rootइन्द्रियाभिजय
FormMasculine, Nominative, Singular
दाक्ष्यम्skill, competence
दाक्ष्यम्:
Karta
TypeNoun
Rootदाक्ष्य
FormNeuter, Nominative, Singular
मार्दवम्gentleness, softness
मार्दवम्:
Karta
TypeNoun
Rootमार्दव
FormNeuter, Nominative, Singular
ह्रीःmodesty, shame (sense of propriety)
ह्रीः:
Karta
TypeNoun
Rootह्री
FormFeminine, Nominative, Singular
अचापलम्steadiness, absence of fickleness
अचापलम्:
Karta
TypeNoun
Rootअचापल
FormNeuter, Nominative, Singular

भीष्म उवाच

B
Bhīṣma

Educational Q&A

Bhīṣma defines dama (self-restraint) not as mere suppression but as the stable emergence of a cluster of virtues—patience, firmness, non-violence, equanimity, truth, straightforwardness, sensory mastery, competence, gentleness, modesty, and steadiness—showing that ethical character and inner discipline are inseparable.

In the Śānti Parva’s instruction on dharma after the war, Bhīṣma teaches Yudhiṣṭhira about moral and spiritual discipline. Here he enumerates the qualities that constitute dama, presenting a practical ethical profile of a self-controlled person.