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Shloka 28

Dasyu-maryādā and Buddhi-guided Rāja-nīti (दस्युमर्यादा तथा बुद्धिप्रधान-राजनीति)

सर्वेषां कृतवैराणामविश्वास: सुखोदय: । एकान्ततो न विश्वास: कार्यो विश्वासघातकै:ः

sarveṣāṁ kṛtavairāṇām aviśvāsaḥ sukhodayaḥ | ekāntato na viśvāsaḥ kāryo viśvāsaghātakaiḥ ||

Brahmadatta nói: “Với tất cả những ai đã bước vào vòng thù oán, cách chắc chắn để giữ gìn an ổn là đừng đặt lòng tin lẫn nhau. Tuyệt đối chớ trao trọn niềm tin cho kẻ phản bội, vì sự nương tựa lầm chỗ sẽ mở cửa cho tai họa chứ không dẫn đến hạnh phúc.”

सर्वेषाम्of all
सर्वेषाम्:
Adhikarana
TypeAdjective
Rootसर्व
FormMasculine/Neuter, Genitive, Plural
कृतवैराणाम्of those who have made enmity (mutual enemies)
कृतवैराणाम्:
Adhikarana
TypeAdjective
Rootकृतवैर
FormMasculine/Neuter, Genitive, Plural
अविश्वासःdistrust
अविश्वासः:
Karta
TypeNoun
Rootअविश्वास
FormMasculine, Nominative, Singular
सुखोदयःrise/attainment of happiness
सुखोदयः:
Karta
TypeNoun
Rootसुखोदय
FormMasculine, Nominative, Singular
एकान्ततःentirely, absolutely
एकान्ततः:
Adhikarana
TypeIndeclinable
Rootएकान्ततस्
not
:
TypeIndeclinable
Root
विश्वासःtrust
विश्वासः:
Karma
TypeNoun
Rootविश्वास
FormMasculine, Nominative, Singular
कार्यःshould be done (is to be made)
कार्यः:
TypeVerb
Rootकृ
FormGerundive (future passive participle), Singular
विश्वासघातकैःby/with betrayers of trust
विश्वासघातकैः:
Karana
TypeNoun/Adjective
Rootविश्वासघातक
FormMasculine, Instrumental, Plural

ब्रह्मदत्त उवाच

B
Brahmadatta

Educational Q&A

In situations of established enmity, prudent restraint is advised: do not rely on an enemy’s goodwill, and never give unconditional trust to those known to betray confidence. The verse frames distrust not as cynicism but as a protective discipline that prevents avoidable suffering.

Brahmadatta is delivering counsel in the didactic mode typical of the Śānti Parva, emphasizing practical ethics and political prudence. Here he warns that where hostility or treachery is already proven, trusting behavior becomes dangerous and undermines one’s security and peace.