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Shloka 36

ततोडन्‍्तरिक्षे साक्षेपा विवादा भरतर्षभ । मिथो भेदाश्न भूतानामासन्‌ कर्णार्जुनान्तरे

tad anantaram antarikṣe sākṣepā vivādā bharatarṣabha | mitho bhedāś ca bhūtānām āsan karṇārjunāntare ||

Sañjaya thưa: Sau đó, hỡi bậc trượng phu của dòng Bharata, giữa muôn loài đang ở lưng trời bỗng dấy lên những cuộc tranh cãi gay gắt, lời qua tiếng lại đầy quy kết, bất đồng nhau về thắng bại của Karṇa và Arjuna. Ngay cả những kẻ đứng xem cũng bị chia rẽ, cho thấy trận quyết đấu này lớn lao và nặng tính đạo lý đến nhường nào.

तत्then/that (at that time)
तत्:
Adhikarana
TypePronoun
Rootतद्
FormNeuter, Nominative/Accusative, Singular
अनन्तरम्after that, thereafter
अनन्तरम्:
Adhikarana
TypeIndeclinable
Rootअनन्तर
अन्तरिक्षेin the sky/atmosphere
अन्तरिक्षे:
Adhikarana
TypeNoun
Rootअन्तरिक्ष
FormNeuter, Locative, Singular
साक्षेपाःwith reproaches/taunts
साक्षेपाः:
Karta
TypeAdjective
Rootसाक्षेप
FormMasculine, Nominative, Plural
विवादाःdisputes, arguments
विवादाः:
Karta
TypeNoun
Rootविवाद
FormMasculine, Nominative, Plural
भरतर्षभO bull among the Bharatas
भरतर्षभ:
TypeNoun (Vocative epithet)
Rootभरत-ऋषभ
FormMasculine, Vocative, Singular
मिथःmutually, with one another
मिथः:
TypeIndeclinable
Rootमिथस्
भेदाःdifferences, dissensions
भेदाः:
Karta
TypeNoun
Rootभेद
FormMasculine, Nominative, Plural
and
:
TypeIndeclinable
Root
भूतानाम्of beings/creatures
भूतानाम्:
TypeNoun
Rootभूत
FormNeuter, Genitive, Plural
आसन्were, arose
आसन्:
TypeVerb
Rootअस्
FormImperfect (Laṅ), 3rd, Plural
कर्णार्जुनान्तरेin the matter/between Karna and Arjuna
कर्णार्जुनान्तरे:
Adhikarana
TypeNoun
Rootकर्ण-अर्जुन-अन्तर
FormNeuter, Locative, Singular
भरतश्रेष्ठO best of the Bharatas
भरतश्रेष्ठ:
TypeNoun (Vocative epithet)
Rootभरत-श्रेष्ठ
FormMasculine, Vocative, Singular

संजय उवाच

S
Sañjaya
D
Dhṛtarāṣṭra (implied by address: bharatarṣabha)
K
Karṇa
A
Arjuna
A
antarikṣa (the mid-air/sky as the setting)

Educational Q&A

Even witnesses can become divided when confronted with extraordinary power and high-stakes dharmic conflict; public opinion is unstable, and the outcome of war is not judged only by strength but also by perceived righteousness and destiny.

After a significant exchange in the Karṇa–Arjuna battle, the beings watching from the sky begin arguing among themselves, trading reproaches and forming opposing views about who will win and who will lose.