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Shloka 656

Karna Reproves Shalya; Brahmin Reports on Bāhlīkas; Shalya’s Universalizing Rebuttal (कर्ण–शल्य संवादः)

समुद्ातुं न शक्ष्यन्ति देवा अपि सवासवा: । ऐसी व्यवस्था कर लेनेपर जब मैं रथमें बैदूँगा, उस समय सभी गुणोंद्वारा अर्जुनसे बढ़ जाऊँगा। कुरुश्रेष्ठ! फिर तो मैं युद्धमें अर्जुनको अवश्य जीत लूँगा। इन्द्रसहित सम्पूर्ण देवता भी मेरा सामना नहीं कर सकेंगे

samudātuṁ na śakṣyanti devā api savāsavāḥ | evaṁ vyavasthāṁ kṛtvā yadāhaṁ rathe niṣatsyāmi tadā sarva-guṇair arjunāt śreṣṭho bhaviṣyāmi | kuruśreṣṭha! tato ’haṁ yuddhe ’rjunaṁ niyataṁ jeṣyāmi | indra-sahitaḥ sarvo deva-gaṇo ’pi mama samīpaṁ na śakṣyati ||

Karna nói: “Dẫu toàn thể chư thiên, kể cả Indra, cũng không thể chống nổi ta. Khi ta đã sắp đặt mọi điều và ngồi lên chiến xa, ta sẽ vượt Arjuna về mọi phẩm chất. Hỡi bậc ưu tú của dòng Kuru, trong chiến trận ta nhất định sẽ thắng Arjuna. Ngay cả đoàn chư thiên cùng Indra cũng không thể đối mặt với ta.”

समुदातुम्to give/offer (fully), to bestow
समुदातुम्:
Karma
TypeVerb
Rootसम्-उद्-दा (दाने)
Formतुमुन् (infinitive), कर्तरि
not
:
TypeIndeclinable
Root
शक्ष्यन्तिwill be able
शक्ष्यन्ति:
TypeVerb
Rootशक् (शक्तौ)
Formलृट् (simple future), परस्मैपदम्, 3, plural, कर्तरि
देवाःthe gods
देवाः:
Karta
TypeNoun
Rootदेव
Formmasculine, nominative, plural
अपिeven/also
अपि:
TypeIndeclinable
Rootअपि
सवासवाःtogether with Indra (Vāsava)
सवासवाः:
Karta
TypeAdjective
Rootस-वासव
Formmasculine, nominative, plural

कर्ण उवाच

K
Karna
A
Arjuna
I
Indra (Vāsava)
D
Devas (gods)
C
Chariot (ratha)
K
Kuru (Kuru lineage; addressed as Kuruśreṣṭha)

Educational Q&A

The passage highlights the warrior ethos of confidence and resolve, while also warning—by implication through Karna’s escalating claims—how pride and overconfidence can cloud judgment in dharmic warfare, where outcomes depend not only on prowess but also on righteousness, timing, and destiny.

Karna, preparing for a decisive confrontation, declares that after making certain strategic preparations and mounting his chariot, he will surpass Arjuna in all qualities and surely defeat him—so much so that even Indra and the gods could not oppose him.