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Shloka 336

धृतराष्ट्रस्य मूर्च्छा तथा द्रोणविषयकप्रश्नाः

Dhṛtarāṣṭra’s Fainting and Questions Concerning Droṇa

स कथं निहतः: पार्थ: क्षुद्रमत्स्यैर्यथा तिमि: । स्वर्गलोकमें इन्द्रके समान जो इस लोकमें सबसे श्रेष्ठ थे, उन महान्‌ सत्त्वशाली, महाबली द्रोणाचार्यको कुन्तीके पुत्रोंने उसी प्रकार मार डाला, जैसे छोटे मत्स्योंने मिलकर तिमि नामक महामत्स्यको मार डाला हो। यह कैसे सम्भव हुआ?

sa kathaṁ nihataḥ pārthaḥ kṣudra-matsyair yathā timiḥ | svarga-loke indra-samo yo ’smin loke sarva-śreṣṭhaḥ | taṁ mahān sattva-śālinaṁ mahā-balaṁ droṇācāryaṁ kuntī-putraiḥ tathā jaghnuḥ, yathā kṣudra-matsyāḥ saṁhatāḥ timi-nāma mahā-matsyaṁ hanyuḥ | etat kathaṁ sambhavam abhavat ||

Dhṛtarāṣṭra nói: Làm sao Pārtha lại bị hạ gục—như cá lớn Timi bị bầy cá nhỏ hợp sức giết? Làm sao các con của Kuntī có thể giết Droṇācārya, bậc đại hùng đại sĩ, tâm lực cao cả—ngang Indra nơi thiên giới và là bậc tối thượng giữa loài người—tựa như những con cá nhỏ tụ lại mà diệt được con cá khổng lồ tên Timi? Sao điều ấy có thể xảy ra?

सःhe/that one
सः:
Karta
TypePronoun
Rootतद्
FormMasculine, Nominative, Singular
कथम्how
कथम्:
TypeIndeclinable
Rootकथम्
निहतःslain/killed
निहतः:
TypeVerb
Rootनि-हन्
Formक्त (past passive participle), Masculine, Nominative, Singular, passive/resultative
पार्थःPārtha (Arjuna)
पार्थः:
Karta
TypeNoun
Rootपार्थ
FormMasculine, Nominative, Singular
क्षुद्रsmall, petty
क्षुद्र:
Karana
TypeAdjective
Rootक्षुद्र
FormMasculine, Instrumental, Plural
मत्स्यैःby fishes
मत्स्यैः:
Karana
TypeNoun
Rootमत्स्य
FormMasculine, Instrumental, Plural
यथाas/just as
यथा:
TypeIndeclinable
Rootयथा
तिमिःtimi (a great fish/whale)
तिमिः:
Karta
TypeNoun
Rootतिमि
FormMasculine, Nominative, Singular

धृतराष्ट उवाच

D
Dhṛtarāṣṭra
P
Pārtha (Arjuna / a Pāṇḍava epithet)
D
Droṇācārya (Droṇa)
K
Kuntī
K
Kuntī’s sons (the Pāṇḍavas)
I
Indra
S
Svargaloka (heaven)
T
Timi (great fish/sea-creature)

Educational Q&A

The verse highlights the Mahābhārata’s recurring ethical tension: immense personal prowess can be overcome by coordinated effort and circumstance, raising questions about fairness, strategy, and dharma in war. Dhṛtarāṣṭra’s disbelief underscores how the fall of a revered teacher-warrior forces reflection on the limits of power and the moral costs of victory.

Dhṛtarāṣṭra asks Sañjaya how Droṇācārya—described as supremely great and Indra-like—could have been killed by Kuntī’s sons. He uses a vivid simile: small fish banding together to kill the huge fish Timi, expressing shock that a collective could bring down a seemingly invincible champion.