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Shloka 18

Adhyāya 42 — Mahābhūta–Indriya–Adhyātma-Vyavasthā

Brahmā’s Instruction on Elements and Faculties

अत: परं प्रवक्ष्यामि सर्व विविधमिन्द्रियम्‌ । आकाशं प्रथम भूत॑ श्रोत्रमध्यात्ममुच्यते

ataḥ paraṁ pravakṣyāmi sarva-vidham indriyam | ākāśaṁ prathama-bhūtaṁ śrotram adhyātmam ucyate ||

Thần Vāyu nói: “Nay ta sẽ giảng, đầy đủ theo mọi sai biệt, về hệ thống các căn. Hư không (ākāśa) được tuyên là yếu tố thứ nhất, và thính giác (tai) được nói là căn nội tại tương ứng với nó.”

अतःtherefore; from this point
अतः:
TypeIndeclinable
Rootअतः
परम्further; next
परम्:
TypeIndeclinable
Rootपर
प्रवक्ष्यामिI shall explain
प्रवक्ष्यामि:
Karta
TypeVerb
Rootवच्
FormLṛṭ (simple future), 1st, singular, Parasmaipada
सर्वम्all
सर्वम्:
Karma
TypeAdjective
Rootसर्व
Formneuter, accusative, singular
विविधम्varied; manifold
विविधम्:
Karma
TypeAdjective
Rootविविध
Formneuter, accusative, singular
इन्द्रियम्sense-organ; faculty
इन्द्रियम्:
Karma
TypeNoun
Rootइन्द्रिय
Formneuter, accusative, singular
आकाशम्ether; space
आकाशम्:
Karta
TypeNoun
Rootआकाश
Formneuter, nominative, singular
प्रथमम्first
प्रथमम्:
TypeAdjective
Rootप्रथम
Formneuter, nominative, singular
भूतम्element; being
भूतम्:
TypeNoun
Rootभूत
Formneuter, nominative, singular
श्रोत्रम्ear; organ of hearing
श्रोत्रम्:
Karta
TypeNoun
Rootश्रोत्र
Formneuter, nominative, singular
अध्यात्मम्in relation to the self; the inner (aspect)
अध्यात्मम्:
Adhikarana
TypeNoun
Rootअध्यात्म
Formneuter, nominative, singular
उच्यतेis said; is called
उच्यते:
TypeVerb
Rootवच्
FormLaṭ (present), passive (karmaṇi), 3rd, singular

वायुदेव उवाच

V
Vāyudeva
I
Indriya (sense faculty)
Ā
Ākāśa (space/ether)
Ś
Śrotra (hearing/ear)

Educational Q&A

The verse begins an adhyātma-style exposition linking the cosmic elements (bhūtas) with corresponding sense faculties (indriyas): ākāśa (space/ether) is presented as the first element, and hearing (śrotra) as its inner correlate—implying that understanding and disciplining the senses is part of spiritual knowledge.

Vāyudeva is speaking and announces a systematic explanation of the senses in their various forms. He starts the sequence by naming ākāśa as the first element and identifying śrotra (hearing) as the corresponding adhyātma (inner/spiritual) faculty.