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Shloka 81

Chapter 85: Suvarṇasya Janma ca Pradāna-Phalam

The Origin of Gold and the Merit of Gifting

इस प्रकार श्रीमह्याभारत अनुशासनपर्वके अन्तर्गत दानधर्मपर्वमें गोदानविषयक इक्यासीवाँ अध्याय पूरा हुआ

iti prakāraḥ śrīmahābhārate anuśāsana-parvaṇi antargate dāna-dharma-parvaṇi go-dāna-viṣayaka ekāśītitamo 'dhyāyaḥ samāptaḥ

Như vậy kết thúc chương thứ tám mươi mốt, về việc hiến tặng bò (go-dāna), thuộc phần nói về dharma của bố thí, nằm trong Anuśāsana Parva của bộ Mahābhārata thiêng liêng. Công thức kết thúc này nhấn mạnh khuôn khổ đạo đức của lời dạy: bố thí—đặc biệt là hiến tặng bò—được trình bày như một bộ phận có cấu trúc trong giáo huấn về dharma.

इतिthus; end-quote marker
इति:
TypeIndeclinable
Rootइति
प्रकारम्manner; way
प्रकारम्:
Karma
TypeNoun
Rootप्रकार
FormMasculine, Accusative, Singular
श्रीauspiciousness; honorific 'Shri'
श्री:
TypeNoun
Rootश्री
FormFeminine, Nominative, Singular
महाभारतम्the Mahabharata
महाभारतम्:
Karta
TypeNoun
Rootमहाभारत
FormNeuter, Nominative, Singular
अनुशासनपर्वin the Anushasana Parva
अनुशासनपर्व:
Adhikarana
TypeNoun
Rootअनुशासनपर्व
FormNeuter, Locative, Singular
अन्तर्गतincluded; contained (within)
अन्तर्गत:
TypeAdjective
Rootअन्तर्गत
FormNeuter, Nominative, Singular
दानधर्मपर्वin the Dana-dharma section (Parva)
दानधर्मपर्व:
Adhikarana
TypeNoun
Rootदानधर्मपर्व
FormNeuter, Locative, Singular
गोदानविषयकconcerning the gift of cows
गोदानविषयक:
TypeAdjective
Rootगोदानविषयक
FormMasculine, Nominative, Singular
एकाशीतितमःeighty-first
एकाशीतितमः:
TypeAdjective
Rootएकाशीतितम
FormMasculine, Nominative, Singular
अध्यायःchapter
अध्यायः:
Karta
TypeNoun
Rootअध्याय
FormMasculine, Nominative, Singular
पूरःcompleted; filled (i.e., finished)
पूरः:
TypeAdjective
Rootपूर
FormMasculine, Nominative, Singular
अभवत्was; became
अभवत्:
TypeVerb
Rootभू
FormImperfect (Lan), 3rd, Singular

व्यास उवाच

Ś
Śrī Mahābhārata
A
Anuśāsana Parva
D
Dāna-dharma Parva
G
Go-dāna (cow-gift)

Educational Q&A

This line functions as a colophon marking the end of a chapter devoted to go-dāna within dāna-dharma. Its ethical emphasis is that charity is a formal, teachable component of dharma, and the tradition highlights specific gifts (like cows) as exemplary forms of righteous giving.

The speaker’s discourse reaches a formal conclusion: the text announces that the eighty-first chapter on cow-gifting, situated within the charity-dharma section of the Anuśāsana Parva, has been completed.