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Shloka 38

अन्नदान-प्रशंसा (Praise of the Gift of Food) | Annadāna-Praśaṃsā

तात! मुझे ब्राह्मण जितने प्रिय हैं, उतने मेरे पिता, तुम, पितामह, यह शरीर और जीवन भी प्रिय नहीं हैं ।।

tāta! brāhmaṇā yāvat me priyāḥ, tāvat me pitā tvam pitāmaha idaṁ śarīraṁ jīvitaṁ ca na priyam. tvattaḥ me priyataraḥ pṛthivyāṁ nāsti kaścana; tvatto 'pi me priyatarā brāhmaṇā bharatarṣabha.

Bhīṣma nói: “Hỡi đứa trẻ yêu dấu! Brāhmaṇa đối với ta đáng quý đến mức cha ta, con, tổ phụ, thân xác này và cả mạng sống này cũng không quý bằng. Ôi bậc ưu tú của dòng Bharata! Trên cõi đất này, với ta không ai đáng yêu hơn con; thế nhưng các Brāhmaṇa còn đáng yêu với ta hơn cả con.”

तातO dear (son)!
तात:
TypeNoun
Rootतात
FormMasculine, Vocative, Singular
त्वत्तःthan you / from you
त्वत्तः:
Apadana
TypePronoun
Rootत्वद्
Form—, Ablative, Singular
मेof me / my
मे:
TypePronoun
Rootअस्मद्
Form—, Genitive, Singular
प्रियतरःdearer
प्रियतरः:
Karta
TypeAdjective
Rootप्रियतर
FormMasculine, Nominative, Singular
पृथिव्याम्on the earth
पृथिव्याम्:
Adhikarana
TypeNoun
Rootपृथिवी
FormFeminine, Locative, Singular
not
:
TypeIndeclinable
Root
अस्तिis
अस्ति:
TypeVerb
Rootअस्
FormPresent, Third, Singular
कश्चनanyone (at all)
कश्चन:
Karta
TypePronoun
Rootकश्चन
FormMasculine, Nominative, Singular
त्वत्तःthan you
त्वत्तः:
Apadana
TypePronoun
Rootत्वद्
Form—, Ablative, Singular
अपिeven / also
अपि:
TypeIndeclinable
Rootअपि
मेto me / my
मे:
TypePronoun
Rootअस्मद्
Form—, Genitive, Singular
प्रियतराःdearer (ones)
प्रियतराः:
Karta
TypeAdjective
Rootप्रियतर
FormMasculine, Nominative, Plural
ब्राह्मणाःBrahmins
ब्राह्मणाः:
Karta
TypeNoun
Rootब्राह्मण
FormMasculine, Nominative, Plural
भरतर्षभO bull among the Bharatas
भरतर्षभ:
TypeNoun
Rootभरतर्षभ
FormMasculine, Vocative, Singular

भीष्म उवाच

B
Bhīṣma
B
Brāhmaṇas
B
Bharata lineage (addressed prince: bharatarṣabha)
E
Earth (pṛthivī)
F
Father (pitā)
G
Grandfather (pitāmaha)
B
Body (śarīra)
L
Life (jīvita)

Educational Q&A

Bhīṣma ranks his affections to underline a dharmic priority: reverence for Brāhmaṇas—seen as bearers of Vedic learning, ritual authority, and moral guidance—stands above even personal bonds and self-preservation. The verse asserts that protecting and honoring the custodians of dharma is a higher duty than ordinary attachments.

In Anuśāsana Parva, Bhīṣma instructs a Kuru prince (addressed as bharatarṣabha) on righteous conduct. Here he expresses deep personal affection for the listener, yet emphasizes that his commitment to Brāhmaṇas and the dharmic order is even greater, framing his counsel within the ethics of duty and social-religious responsibility.