Shloka 18

अन्नदान-प्रशंसा (Praise of the Gift of Food) | Annadāna-Praśaṃsā

Devanagari script

तेषु शुद्धेषु दान्तेषु स्वदारपरितोषिषु । यत्‌ करिष्यसि कल्याण तत्‌ ते लोके युधाम्पते

Transliteration

bhīṣma uvāca | teṣu śuddheṣu dānteṣu svadāra-paritoṣiṣu | yat kariṣyasi kalyāṇa tat te loke yudhāmpate |

Translation

Bhishma nói: “Hỡi chúa tể chiến binh (Yudhishthira), đối với những Bà-la-môn thanh tịnh, tự chế, và bằng lòng với người vợ hợp pháp của mình, bất cứ việc thiện nào con làm cũng sẽ trở thành nguồn phúc lợi cho con ở đời này.”

Word by Word

• तेषु: among/in those (persons)
• तेषु: Adhikarana
• Type: Pronoun
• Root: तद्
• Form: Masculine, Locative, Plural

• शुद्धेषु: pure
• शुद्धेषु: Adhikarana
• Type: Adjective
• Root: शुद्ध
• Form: Masculine, Locative, Plural

• दान्तेषु: self-controlled
• दान्तेषु: Adhikarana
• Type: Adjective
• Root: दान्त
• Form: Masculine, Locative, Plural

• स्वदार-परितोषिषु: content with one’s own wife
• स्वदार-परितोषिषु: Adhikarana
• Type: Adjective
• Root: स्वदारपरितोषिन्
• Form: Masculine, Locative, Plural

• यत्: whatever (which thing)
• यत्: Karma
• Type: Pronoun
• Root: यद्
• Form: Neuter, Accusative, Singular

• करिष्यसि: you will do
• करिष्यसि: Karta
• Type: Verb
• Root: कृ
• Form: Simple Future (Luṭ), Second, Singular, Parasmaipada

• कल्याण: O auspicious one / O noble one
• Type: Adjective (used as noun/vocative)
• Root: कल्याण
• Form: Masculine, Vocative, Singular

• तत्: that
• तत्: Karta
• Type: Pronoun
• Root: तद्
• Form: Neuter, Nominative, Singular

• ते: for you
• ते: Sampradana
• Type: Pronoun
• Root: युष्मद्
• Form: Dative, Singular

• लोके: in the world
• लोके: Adhikarana
• Type: Noun
• Root: लोक
• Form: Masculine, Locative, Singular

• युधाम्पते: O lord of battles
• Type: Noun (vocative epithet)
• Root: युधाम्पति
• Form: Masculine, Vocative, Singular

Speaker

भीष्म उवाच

Characters & Entities

• Bhishma
• Yudhishthira
• Brahmins

Educational Q&A

What is the core teaching?

Supporting and honoring Brahmins who embody purity, self-control, and marital fidelity is presented as a dharmic act whose benefit returns to the king as worldly welfare and good repute.

What is happening in the narrative?

In the Anushasana Parva’s instruction on dharma, Bhishma addresses Yudhishthira and recommends that the king direct beneficent actions toward disciplined, virtuous Brahmins; such conduct is said to bring auspicious results for the ruler in society.