Shloka 41
दैव–पुरुषकार-प्रश्नः
Daiva–Puruṣakāra Inquiry: Fate and Human Effort
तपोनियमसंयुक्ता मुनयः संशितव्रता: । कि ते दैवबलात् शापमुत्सृजन्ते न कर्मणा,तप और नियममें संयुक्त रहकर कठोर व्रतका पालन करनेवाले मुनि क्या दैवबलसे ही किसीको शाप देते हैं, पुरुषार्थके बलसे नहीं?
tapo-niyama-saṃyuktā munayaḥ saṃśita-vratāḥ | ki te daiva-balāt śāpam utsṛjante na karmaṇā ||
Bhīṣma nói: “Những bậc hiền triết gắn liền với khổ hạnh và tự chế, giữ những lời nguyện nghiêm khắc—chẳng lẽ họ buông lời nguyền rủa chỉ do sức của định mệnh, chứ không do ý chí và nỗ lực của con người sao?”
भीष्म उवाच
Educational Q&A
The verse raises an ethical-philosophical question about moral responsibility: when powerful ascetics utter a curse, is it merely destiny acting through them, or is it a conscious act grounded in personal agency (karma) and thus accountable within dharma?
Bhīṣma, in his instructional discourse, reflects on the extraordinary potency of sages who practice tapas and niyama, and he questions the causal basis of their curses—whether such outcomes are driven by providence (daiva) or by intentional human action.