Shloka 2
Aṣṭāvakra’s Visit to Kubera: Hospitality, Temptation, and the Ethics of Restraint (अष्टावक्र-वैश्रवणोपाख्यानम्)
पुरा पुत्र मया मेरी तप्यता परमं तप: । पुत्रहेतोर्महाराज स्तव एषो<नुकीर्तित:
purā putra mayā merau tapyatā paramaṃ tapaḥ | putrahetor mahārāja stava eṣo 'nukīrtitaḥ ||
Vaiśampāyana nói: “Thuở xưa, con ta, khi ta thực hành khổ hạnh tối thượng trên núi Meru để cầu được một người con, hỡi đại vương, ta đã nhiều lần tụng đọc bài tán tụng này.”
वैशम्पायन उवाच
Educational Q&A
The verse underscores the traditional belief that disciplined tapas, supported by devotional recitation (stava), can be directed toward a dharmic life-goal such as obtaining progeny, emphasizing perseverance and sacred speech as spiritually efficacious.
Vaiśampāyana, within the ongoing discourse, introduces a hymn by stating its origin: he once performed severe austerities on Mount Meru to gain a son and repeatedly recited this very stotra at that time.