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Shloka 159

रुद्र-स्तवराजः (Rudra-Stavarāja) — Exempla of Śiva’s Boons and the Hymn’s Phalaśruti

स्तूयमानो महादेवस्तुष्यते नियतात्मभि: । भक्तानुकम्पी भगवानात्मसंस्थाकरो विभु:

stūyamāno mahādevas tuṣyate niyatātmabhiḥ | bhaktānukampī bhagavān ātmasaṃsthākaro vibhuḥ ||

Khi những người mộ đạo có kỷ luật, tự chế, ca tụng Mahādeva, Ngài liền hoan hỷ sâu xa. Đấng Bhagavān, đầy lòng thương xót đối với tín đồ, là quyền năng bao trùm khắp; chính Ngài an lập họ trong sự vững chãi nội tâm—khiến tự ngã an trú nơi tự ngã.

स्तूयमानःbeing praised
स्तूयमानः:
Karta
TypeAdjective
Rootस्तु (धातु)
FormMasculine, Nominative, Singular, शानच् (present passive participle)
महादेवःMahādeva (the great god, Śiva)
महादेवः:
Karta
TypeNoun
Rootमहादेव (प्रातिपदिक)
FormMasculine, Nominative, Singular
तुष्यतेis pleased / becomes satisfied
तुष्यते:
TypeVerb
Rootतुष् (धातु)
FormPresent, Indicative, Ātmanepada, Third, Singular
नियतात्मभिःby self-controlled (disciplined-minded) persons
नियतात्मभिः:
Karana
TypeNoun
Rootनियतात्मन् (प्रातिपदिक)
FormMasculine, Instrumental, Plural
भक्तानुकम्पीcompassionate towards devotees
भक्तानुकम्पी:
Karta
TypeAdjective
Rootभक्तानुकम्पिन् (प्रातिपदिक)
FormMasculine, Nominative, Singular
भगवान्the Blessed Lord
भगवान्:
Karta
TypeNoun
Rootभगवत् (प्रातिपदिक)
FormMasculine, Nominative, Singular
आत्मसंस्थाकरःone who establishes (others) in the Self / grants self-abidance
आत्मसंस्थाकरः:
Karta
TypeAdjective
Rootआत्मसंस्थाकर (प्रातिपदिक)
FormMasculine, Nominative, Singular
विभुःthe all-powerful / the omnipresent one
विभुः:
Karta
TypeNoun
Rootविभु (प्रातिपदिक)
FormMasculine, Nominative, Singular

वायुदेव उवाच

V
Vāyudeva
M
Mahādeva (Śiva)
B
bhaktāḥ (devotees)

Educational Q&A

Self-restraint and sincere praise offered with a disciplined mind draw divine favor; Mahādeva responds with compassion and grants inner stability—helping the devotee become established in the Self.

Vāyudeva speaks, describing Mahādeva’s disposition: when devotees of controlled mind praise him, he is pleased and, out of compassion, bestows spiritual steadiness and inward anchoring.