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Shloka 150

इस प्रकार श्रीमह्ाा भारत अनुशासनपर्वके अन्तर्गत दानधर्मपर्वमें सावित्रीमन्त्रकी महिमाविषयक एक सौ पचासवाँ अध्याय पूरा हुआ

iti prakāraḥ śrīmahābhārate anuśāsana-parvaṇi antargata-dāna-dharma-parvaṇi sāvitrī-mantrasya mahimā-viṣayakaḥ eka-śata-pañcāśattamo 'dhyāyaḥ pūrṇaḥ

Như vậy kết thúc chương thứ một trăm năm mươi của Anuśāsana Parva trong đại sử thi Mahābhārata, thuộc phần nói về Dharma của việc bố thí, bàn về vinh quang và hiệu lực của thần chú Sāvitrī.

इतिthus
इति:
TypeIndeclinable
Rootइति
प्रकारम्manner/way
प्रकारम्:
Karma
TypeNoun
Rootप्रकार
FormMasculine, Accusative, Singular
श्रीमत्glorious/illustrious
श्रीमत्:
TypeAdjective
Rootश्रीमत्
FormNeuter, Nominative, Singular
महाभारतम्the Mahabharata
महाभारतम्:
Karta
TypeNoun
Rootमहाभारत
FormNeuter, Nominative, Singular
अनुशासनपर्वणिin the Anushasana Parva
अनुशासनपर्वणि:
Adhikarana
TypeNoun
Rootअनुशासनपर्व
FormNeuter, Locative, Singular
अन्तर्गतincluded/contained
अन्तर्गत:
TypeAdjective
Rootअन्तर्गत
FormNeuter, Nominative, Singular
दानधर्मपर्वणिin the Dānadharma-parvan
दानधर्मपर्वणि:
Adhikarana
TypeNoun
Rootदानधर्मपर्व
FormNeuter, Locative, Singular
सावित्रीमन्त्रस्यof the Sāvitrī-mantra
सावित्रीमन्त्रस्य:
TypeNoun
Rootसावित्रीमन्त्र
FormMasculine, Genitive, Singular
महिमाgreatness/glory
महिमा:
TypeNoun
Rootमहिमा
FormMasculine, Nominative, Singular
विषयकःconcerning/pertaining to
विषयकः:
TypeAdjective
Rootविषयक
FormMasculine, Nominative, Singular
एकशतपञ्चाशत्तमःone-hundred-and-fiftieth
एकशतपञ्चाशत्तमः:
TypeAdjective
Rootएकशतपञ्चाशत्तम
FormMasculine, Nominative, Singular
अध्यायःchapter
अध्यायः:
Karta
TypeNoun
Rootअध्याय
FormMasculine, Nominative, Singular
पूर्णःcompleted/finished
पूर्णः:
TypeAdjective
Rootपूर्ण
FormMasculine, Nominative, Singular
अभवत्was/became
अभवत्:
TypeVerb
Rootभू
FormImperfect (Laṅ), 3rd, Singular

भीष्म उवाच

M
Mahābhārata
A
Anuśāsana Parva
D
Dāna-dharma Parva
S
Sāvitrī mantra

Educational Q&A

As a colophon, the line chiefly marks completion, but it also frames the preceding instruction as dharma-oriented: the Sāvitrī mantra is presented as spiritually efficacious, and its practice is situated within dāna-dharma—ethical living and merit through disciplined, sacred acts.

The text is closing a chapter: it announces that the 150th chapter—on the glory of the Sāvitrī mantra—has concluded within the Dāna-dharma section of the Anuśāsana Parva of the Mahābhārata.