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Shloka 28

धर्मनिन्दा–धर्मोपासनाफलम् तथा साध्वाचारलक्षणम्

Fruits of Disparaging vs. Observing Dharma; Marks of Good Conduct

कुर्यादविमना: शूद्र: सततं सत्पथे स्थित: । देवद्विजातिसत्कर्ता सर्वातिथ्यकृतब्रत:

kuryād avimanāḥ śūdraḥ satataṁ satpathe sthitaḥ | devadvijātisatkartā sarvātithyakṛtavrataḥ ||

Maheshvara nói: “Hãy để một Śūdra hành động không oán hờn, luôn đứng vững trên con đường thiện—người tôn kính chư thần và hàng ‘nhị sinh’ (dvija), và đã thọ nguyện đón tiếp, phụng sự mọi vị khách.”

कुर्यात्should do / should perform
कुर्यात्:
TypeVerb
Rootकृ (करणे)
FormVidhi-linga, Optative, 3, Singular, Parasmaipada
अविमनाःnot dejected; cheerful
अविमनाः:
Karta
TypeAdjective
Rootअविमनस्
FormMasculine, Nominative, Singular
शूद्रःa Shudra
शूद्रः:
Karta
TypeNoun
Rootशूद्र
FormMasculine, Nominative, Singular
सततम्always; continually
सततम्:
Adhikarana
TypeIndeclinable
Rootसतत
सत्पथेon the good path
सत्पथे:
Adhikarana
TypeNoun
Rootसत्पथ
FormMasculine, Locative, Singular
स्थितःstanding; abiding
स्थितः:
Karta
TypeAdjective
Rootस्था (तिष्ठति) → स्थित
FormMasculine, Nominative, Singular, क्त (past passive participle)
देवgod(s)
देव:
TypeNoun
Rootदेव
FormMasculine, Stem (in compound), —
द्विजातिtwice-born class
द्विजाति:
TypeNoun
Rootद्विजाति
FormFeminine, Stem (in compound), —
सत्कर्ताone who honors / respects
सत्कर्ता:
Karta
TypeNoun
Rootसत्कर्तृ
FormMasculine, Nominative, Singular, तृच् (agent noun)
सर्वall
सर्व:
TypeAdjective
Rootसर्व
Form—, Stem (in compound), —
आतिथ्यhospitality to guests
आतिथ्य:
TypeNoun
Rootआतिथ्य
FormNeuter, Stem (in compound), —
कृतdone; performed
कृत:
TypeAdjective
Rootकृ (करणे) → कृत
FormNeuter, Stem (in compound), —, क्त (past passive participle)
व्रतःvow; observance
व्रतः:
Karta
TypeNoun
Rootव्रत
FormMasculine, Nominative, Singular

श्रीमहेश्वर उवाच

Ś
Śrīmaheśvara
D
deva (gods)
D
dvijāti (twice-born)
Ś
śūdra

Educational Q&A

The verse teaches steady righteous conduct: act without bitterness or ego, remain on the good path, honor the divine and worthy persons, and practice universal hospitality as a disciplined vow.

In Anushasana Parva’s instruction-focused setting, Maheshvara is presented as giving normative guidance on proper conduct, here specifying virtues and observances for a Shudra—humility, adherence to righteousness, respect, and hospitality.