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Shloka 126

अध्याय १३२ — कर्मणा मनसा वाचा: स्वर्गमार्गः तथा आयुर्विपाकः

Adhyāya 132 — The path to heaven through deed, mind, and speech; karmic results for lifespan

इस प्रकार श्रीमह्याभारत अनुशासनपरव्वके अन्तर्गत दानधर्मपर्वमें देवताओंका रहस्यविषयक एक सौ छब्बीसवाँ अध्याय पूरा हुआ

iti prakāraṃ śrī-mahābhārate anuśāsana-parvaṇi antar-gate dāna-dharma-parvaṇi devatānāṃ rahasya-viṣayaka eka-śata-ṣaḍ-viṃśatitamaḥ adhyāyaḥ samāptaḥ

Như vậy, chương thứ một trăm hai mươi sáu, nói về bí mật liên quan đến chư thiên, thuộc phẩm Pháp về Bố thí trong Anuśāsana Parva của Thánh sử Mahābhārata, đã kết thúc.

इतिthus
इति:
TypeIndeclinable
Rootइति
प्रकारेणin this manner/way
प्रकारेण:
Karana
TypeNoun
Rootप्रकार
FormMasculine, Instrumental, Singular
श्रीglory; honorific 'Śrī'
श्री:
TypeNoun
Rootश्री
FormFeminine, Nominative, Singular
महाभारतेin the Mahābhārata
महाभारते:
Adhikarana
TypeNoun
Rootमहाभारत
FormNeuter, Locative, Singular
अनुशासनपर्वणिin the Anuśāsana Parva
अनुशासनपर्वणि:
Adhikarana
TypeNoun
Rootअनुशासनपर्व
FormNeuter, Locative, Singular
अन्तर्गतincluded/contained (within)
अन्तर्गत:
TypeAdjective
Rootअन्तर्गत
FormNeuter, Locative, Singular
दानधर्मपर्वणिin the Dāna-dharma section (parvan)
दानधर्मपर्वणि:
Adhikarana
TypeNoun
Rootदानधर्मपर्व
FormNeuter, Locative, Singular
देवतायाःof the deity/deities
देवतायाः:
TypeNoun
Rootदेवता
FormFeminine, Genitive, Singular
रहस्यविषयकःconcerning the secret/mystery
रहस्यविषयकः:
TypeAdjective
Rootरहस्यविषयक
FormMasculine, Nominative, Singular
एकशतषड्विंशतितमःone hundred and twenty-sixth
एकशतषड्विंशतितमः:
TypeAdjective
Rootएकशतषड्विंशतितम
FormMasculine, Nominative, Singular
अध्यायःchapter
अध्यायः:
Karta
TypeNoun
Rootअध्याय
FormMasculine, Nominative, Singular
समाप्तःcompleted/finished
समाप्तः:
TypeAdjective
Rootसमाप्त
FormMasculine, Nominative, Singular
अभवत्was/became
अभवत्:
TypeVerb
Rootभू
FormImperfect (Laṅ), 3rd person, Singular

भीष्म उवाच

M
Mahābhārata
A
Anuśāsana Parva
D
Dāna-dharma-parva
D
Devatāḥ (the gods)

Educational Q&A

This line functions as a colophon: it signals the completion of a chapter within the Mahābhārata’s instruction on dāna-dharma (the ethics of giving), framing the preceding discourse as an authoritative, structured teaching.

Bhīṣma’s discourse reaches a formal stopping point: the text announces that the 126th chapter—described as dealing with a ‘secret concerning the gods’—has concluded within the Anuśāsana Parva’s Dana-dharma section.