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Shloka 8

Śrī-nivāsa: Traits and Conditions for the Abode of Prosperity (श्री-निवासः)

ये चाल्पतेजोबलसत्त्वमाना: क्लिश्यन्ति कुप्यन्ति च यत्र तत्र । न चैव तिष्ठामि तथाविधेषु नरेषु संगुप्तमनोरथेषु

ye cālpatejobala-sattva-mānāḥ kliśyanti kupyanti ca yatra tatra | na caiva tiṣṭhāmi tathāvidheṣu nareṣu saṃgupta-manoratheṣu ||

“Những kẻ có ánh khí, sức lực, dũng tâm và lòng tự trọng đều ít ỏi—dễ phiền muộn, dễ nổi giận vì chuyện vụn vặt khắp nơi; lại che giấu mưu ý thật trong lòng mà ngoài mặt phô bày điều khác—trong hạng người như thế, ta không ngự.”

येwho (those who)
ये:
Karta
TypePronoun
Rootयद्
FormMasculine, Nominative, Plural
and
:
TypeIndeclinable
Root
अल्पतेजोबलसत्त्वमानाःhaving little splendor, strength, virtue, and self-respect
अल्पतेजोबलसत्त्वमानाः:
Karta
TypeAdjective
Rootअल्प-तेजस्-बल-सत्त्व-मान
FormMasculine, Nominative, Plural
क्लिश्यन्तिare distressed / suffer
क्लिश्यन्ति:
TypeVerb
Rootक्लिश्
FormPresent, Third, Plural, Parasmaipada
कुप्यन्तिget angry
कुप्यन्ति:
TypeVerb
Rootकुप्
FormPresent, Third, Plural, Parasmaipada
and
:
TypeIndeclinable
Root
यत्रwhere
यत्र:
Adhikarana
TypeIndeclinable
Rootयत्र
तत्रthere
तत्र:
Adhikarana
TypeIndeclinable
Rootतत्र
not
:
TypeIndeclinable
Root
and
:
TypeIndeclinable
Root
एवindeed / at all
एव:
TypeIndeclinable
Rootएव
तिष्ठामिI stay / abide
तिष्ठामि:
TypeVerb
Rootस्था
FormPresent, First, Singular, Parasmaipada
तथाविधेषुin such (of that kind)
तथाविधेषु:
Adhikarana
TypeAdjective
Rootतथा-विध
FormMasculine, Locative, Plural
नरेषुin men / among people
नरेषु:
Adhikarana
TypeNoun
Rootनर
FormMasculine, Locative, Plural
संगुप्तमनोरथेषुin those whose desires are concealed
संगुप्तमनोरथेषु:
Adhikarana
TypeAdjective
Rootसंगुप्त-मनोरथ
FormMasculine, Locative, Plural

भीष्म उवाच

B
Bhishma

Educational Q&A

True worth is marked by inner strength—radiance, power, courage, and honor—together with emotional steadiness and transparent intention. Those who are petty, easily irritated, and inwardly duplicitous are unfit vessels for noble qualities; the verse warns against hypocrisy and uncontrolled anger.

In Bhishma’s instruction on dharma and conduct, he describes the kind of people in whom a higher virtue (such as śrī/fortune or noble excellence) does not ‘reside’: persons of low inner resources who are quickly upset, quick to rage, and who hide their real motives behind a false exterior.