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Shloka 42

Adhyaya 89: शौचाचारलक्षणम् — सदाचार, भैक्ष्यचर्या, प्रायश्चित्त, द्रव्यशुद्धि, आशौच-निर्णय

देवद्रोहगुरुद्रोहात् कोटिमात्रेण शुध्यति महापातकशुद्ध्यर्थं तथैव च यथाविधि

devadrohagurudrohāt koṭimātreṇa śudhyati mahāpātakaśuddhyarthaṃ tathaiva ca yathāvidhi

Vì trọng tội phản bội chư Thiên hay phản bội Guru, sự thanh tịnh đạt được nhờ thực hành các pháp sám hối theo đúng nghi thức với mức “koṭi” (con số vô cùng lớn). Cũng vậy, để tẩy sạch các đại tội (mahāpātaka), hãy cử hành các nghi lễ đúng như pháp.

देवद्रोह (devadroha)hostility/treachery toward the Devas
देवद्रोह (devadroha):
गुरुद्रोहात् (gurudrohāt)from betraying the Guru
गुरुद्रोहात् (gurudrohāt):
कोटिमात्रेण (koṭimātreṇa)by a koṭi measure/through an immense number
कोटिमात्रेण (koṭimātreṇa):
शुध्यति (śudhyati)is purified
शुध्यति (śudhyati):
महापातकशुद्ध्यर्थम् (mahāpātaka-śuddhyartham)for the purpose of purifying great sins
महापातकशुद्ध्यर्थम् (mahāpātaka-śuddhyartham):
तथैव (tathaiva)in the same manner/likewise
तथैव (tathaiva):
च (ca)and
च (ca):
यथाविधि (yathāvidhi)according to the proper injunction/rite.
यथाविधि (yathāvidhi):

Suta Goswami (narrating prescribed expiations within the Linga Purana discourse)

D
Devas
G
Guru

FAQs

It emphasizes that Shaiva purification is not casual: even after serious transgressions like devadroha or gurudroha, cleansing is approached through large-scale, rule-bound prayashchitta performed yathāvidhi—supporting the integrity required for effective Linga-puja.

Implicitly, it presents Shiva’s order (vidhi) as a precise dharmic framework where pāśa (bondage through sin) can be attenuated by disciplined action; purification becomes possible when the pashu aligns conduct with the ordained path that leads toward Pati.

Prāyaścitta performed in great measure (koṭi-mātra) and strictly according to injunction (yathāvidhi), forming the ethical-ritual foundation that supports Pashupata-oriented discipline and eligibility for deeper Shiva-upāsanā.